bhagavan vasudev -sudarshan sianh 'chakr'
bhadr krishhn ashhtami
din mean aur ratri mean bhi– chahe jab vah kaksh suroan ya deviyoan se bhar uthata tha. kabhi koee devi ekaki athava do-char bhi ati thian. ab kans ki paricharika ke lie koee seva, koee kary rah nahian gaya tha. usane yah bat sanket se kans ko bahut samajhane ka prayathn kiya; kinhtu vah samajhati– ‘mera diya bhojan ve nahian karate’ ya ‘mujhe kaksh shvachhchh nahian karana p data’ –aur kans sanket ka arth lagata– ‘ve bhojan nahian karate. aandhi ayi akash se aur kaksh shvachhchh ho gaya.’ vah hans deta ya daant deta tha. sanket kar deta tha ki ‘vah pratidin jaye. ve bhojan n karean to bhi unake samip bhojan rakh diya kare.’ ek din to brahma-shiv prabhriti sabhi devata ek sath dekhe mata ne apane samip. ve pata nahian hath jo de khya-khya shtuti karate rahe the. kisaki shtuti? samhbhavat: garbhashth shishu ki shtuti. avashhy us din jate-jate chaturmukh brahmaji ne hath jo dakar mashtak jhukakar mata ko pranam karake kaha tha– ‘amhb! ab ap tuchchh kans se mat darean. vah shighr marane vala hai. apaka sut to tribhuvan ko sanrakshan dene a raha hai.’ devataoan ka avagaman badhata hi gaya. badhati gayi deviyoan ki shraddhabharit seva aur badhata gaya mata devaki ka vah garbh. mat kahati thian- ‘is bar yah adabhut hi aya hai. mujhe isaka koee bhar nahian lagata. is bar to lagata hai ki meri shphoorti, shakti badh gayi hai.’ ‘tumhhare tej, saunhdary to asim badh gaye haian is bar.’ vasudevaji kahate the– ‘is bar to vah tumhare aank mean baitha mushkarata mujhe bar-bar dikhata hai.’ anhtat: vah din–vah ajanma ke janhm ki tithi bhi ayi. bhadr krishhn ashhtami, bhari varsha ki vah rritu aur sarvatr log chakit rah gaye us din prabhat se hi, ‘saritayean badhi haian aur unamean shvachhchh-nirmal jal! mitti, ret, kahian ghas-tinakoan ka nam tak nahian. sharad mean bhi jal mean jo shvachhchhata nahian ati, vah shvachhchhata.’ sarovaroan mean rashi-rashi kamal aur kumudiniyaan ek sath khil uthian us din. samhpoorn dhara– ek-ek trin, birudh, lata, taru pushhpoan se lad uthe. parvatoan par mani rashi prakat huee. van mean hi nahian; oosar mean bhi trin ug uthe aur un par nanhhean pushhp khile. giri, kanan, dhara, jal, sarvatr ek vichitr bat–maruthal tak mean vahi visheshata–manoan kahian kinhhian nipun kala kushal karoan ne maniyoan ko, pushhpoan ko, palhlavoan ko aur maru tatha pulin ke renu-kanoan ko sajaya hai. sarvatr vichitr-vichitr manhdal, nana shilhp-kram apane ap vhyakt hue. ‘aj to pakshi tak shilhp-manhdal banakar u date haian.’ kisi ek ne nahian–bahutoan ne lakshit kiya– ‘aj pakshiyoan ke koojan aur bhrigoan ke guanjar mean layabaddh koee shvagat git gooanjata jan p data hai.’ ‘itana prasann, itana anonhdolhlasati man to kabhi nahian hua.’ rrishi-muniyoan ne hi nahian, samanhy sajhjan-varg ke sabhi ne anubhav kiya. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj