bhoobhar khya ?
yahi avasar param prabhu ke avatirn hone ka hota hai. adhik saghan prabal sathvagun anht:karan ko shuddh kar deta hai aur tab usamean antarmukhata, anhtaryami vasudev ka sannidhhy shpasht ho jata hai. janhm-janhm ke sanshkaroan ke anusar aise shuddhanht:karan jan yog, jnan ya upasana ka path apana lete haian.
pray: sarvatr vhyapht tamogun pradhan rajogun- jinamean ye vhyapt haian, unhhean sathvagun- shuddh sathvagun sahan kaise ho sakata hai? phalat: unake dvara ve sadhak-sant pi dit hone lagate haian. un par athyachar hone lagata hai. asurajan sattvikoan ka samoolonhmoolan karane par utaroo ho jate haian. unaka yah uthpi dan-bhagavati dhara ko apane ‘shreshthatam’ sarvadhik priy putroan ki pi da asahy ho uthati hai. yah dhara ka sabase ahashy bhar hai.
vishuddh sattv-shuddhanht: karan janoan mean jo yogi haian, jnani haian- unhhean suraksha chahie- bhale ve apane sharir se nirapeksh hoan aur deh ka manapaman, deh ki pi da unhhean vhyathit n kare, sarveshvar ko unaki suraksha sabase adhik avashhyak lagati hai.
jo dharm purusharthi ban jate haian shuddhanht:karan hone par, poorv-poorv ke sanshkar jinhhean tap yajnadi mean lagate haian- ve apane dharm ki raksha ke agrahi hote haian aur unaka tap yajn sabase adhik asahy hota hai asurata ko. khyoanki yogi jnani to athmarat, athmatripht, ekanhtapriy haian. unhhean koee kaise rahata hai ya rahe, isaki chinhta nahian. sab apana shvaroop ya sab bhagavanhmay, to usamean papi-asur ya punhyathma khya? at: aisoan ki asur bhi upeksha kar sakate haian, kinhtu dharmikoan ka yajn-tap sidhe asurata par- tamogun par aghat karata hai. at: is varg ko sabase adhik uthpi dit hona p data hai aur yah chup-chap sahan nahian karata. yah pukarata hai sarveshako. isake ahvan ki upeksha kab tak dharm ka param prabhu kar sakata hai.
sabase b di bat. jab sathvagun kinhhian anht:karanoan mean prabal hota hai janhm-janhm ka punhyoday aur bhagavathkripa ka sanyog ho jata hai- bhakti devi a baithati haian un anht-karanoan mean. aise mahabhag jab agrah kar lete haian- vah sarvashvareshvar hamara putr, hamara mitr, hamara pita, hamara pati....... vah ananht premarnav vivash ho jata hai aur aise mahabhagavatoan par asurata drishti uthave- yah use bhi asahy ho jata hai. bhagavati dharitri ko aise jan apane charan shparsh se dhanhy karate haian. in par vipatti ave- dhara ke lie yah bhar sarvatha hi asahy hai.
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