bhagavan vasudev -sudarshan sianh 'chakr'
dashavatar
bhagavan shriram maryada purushottam haian. manav ke adeshoan ko, kartavhy-ke vibhinn kshetroan ki maryada ko prathyaksh upasthit karane ke lie yah avatar hua. jo lokamaryada ki shthapana karane chalega, use ravan-lokoan ko rulane valoanan ko sahayakoan ke sath mar hi dena p dega. bhagavan shriram ke charit ke adhhyatmik paksh par rrishiyoan ne bahut kuchh kaha-likha hai. shrikrishhn to poornavatar- lilapurushottam haian. jan-boojhakar ‘the’ nahian kaha ja raha. bhagavan kabhi bhoot purush hua nahian karate. bhagavanh vasudev ne bhoobhar to door hi kiya, aisi lilaean bhi ki jinaka shmaran-chinhtan karake yug-yug tak manav man unake shricharanoan mean laga rahega. unaki lilaoan ka dhhyan param kalhyanadayi hai. ve dayadham....
meghanad treta me jab ranaangan chho dakar yajn karane baith gaya to maryada purushottam ne kapiyoan ko usaka yajn bhang karane ki ajna di. vah abhichar yajn n karake yadi sattvik yajn karata hota to use bhranht karane ko koee rrishi bhejana p data. aisa hi prayojan buddhavatar ka hona hai aur kalki ko to keval kanhtak van katane jaisa kary karana hai. |
tika tippani aur sandarbh
- ↑ puranoanan mean varnit is buddhavatar ka koee vishesh parichay milata nahi. bhagavan gautam buddh se isaka sambandh nahi jan p data. mahatma jayadev ne tathagat ko buddh avatar mana to avatar ka hetu bhi parivartit kar diya hai.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj