bhagavan vasudev -sudarshan sianh 'chakr'
dashavatar
dharmabhiman badhane par dharm bhi asurata ka ashray ban jata hai aur usase parashvapaharan hone lagata hai. tab srishti ke sanchalan ko hashtakshep karana p data hai. bali dharmathma the, dani the, vinayi the. dharm par sthit vhyakti ke sath eeshvar bhi bal prayog nahian karata. bhagavan bhi unake samane vaman banakar ata hai aur yachana hi karata hai. bali ke ahan ne unhhean banhdhan ka patr banaya aur vaman ne virat banakar soochit kiya ki dharm ka-dharmathma ka samhman vaman ko virat bana deta hai. balak khilaunoan se khel raha tha aur vah bhi bhaee ke balapoorvak chhine khilaunoan se. mata ne use puchakara, vahalakar khilaune lekar dhar diye bhaee ko khelalene de! tujhe kuchh der bad de dooangi aur bachhche ko god mean baitha liya. mata mean yah vathsalhy jaga tha ya nishhthurata? bali ka koee dharm unhhean n bhagavadbhakti de sakata tha, n shrihari ka sannidhhy. dharm ka phal bhagavan nahian hai. un karunasinhdhu ne bali ka dosh unaka ahan nasht kiya, bhakti di. bali ke dvarapal bane aur liya khya? jo shvarg bali se liya- vah to bali ko manhvanhtar mean shvayan dene vale haian. is vaivashvat manhvanhtar se poorv chakshush manhvanhtar ke anht mean jal- hone par mathshyavatar hua. yah avatar srishti ke prani-padarthoan ka bij tatha manu evan saptarshiyoan ko surakshit rakhane ke lie tatha vedoddhar ke lie hua tha. itani hi katha hai sankshipht roop mean. bhagavan parashuram ka avatar aveshavatar hai. moolaroop mean ve karak purush haian- rrishi hai aur bhagavan kalki ka avatar hone par unhhean astr-shiksha degean. avesh to parashuram mean srishti ke sanchalak ka hua tha bhoobhar haran ke lie. bhoobhag un sarveshvar ko chho dakar door kaun kar sakata hai. jab satta-bhoomi par bhar badh jata haian, un shri hari ka – vasudev ka avesh use door karane ko anek roopoan mean prakat hota hai.
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