bhagavan vasudev -sudarshan sianh 'chakr'
upanayan
shvarn kalash mean sthapit yajnopavit ka abhimanhtran, prakshalan aur das bar gayatri jap se usaka shthapan hua. sarvadevamay yajnopavit mean devavahan poojan–pranav, aghni, sarp(shesh), som, soory, panchapitar, prajapati, yam, vayu, vishhvedeva aur granhthi devata bhagavan brahma, anantashayi vishhnu, bhagavan rudr ka saang-savidhi poojan karaya achary ne aur tab– ooan yajnopavitan paraman pavitran prajapateyathsahajan purashtath. padhate hue, kalash se apane kar samhput mean liye, abhimanhtrit kiye yajnopavit ko bhagavan bhashkar ko dikhakar achary ne balaram-shrikrishhn ko pahana diya. pitakaushey, haridraranjit yajnopavit ki adabhut shobha hai ram-shhyam ke shriaang par. maun rahakar eneyajin paridhan, vajhyajin grahan hua aur achary ne apane karoan se donoan bhaiyoan ko palash-danhd diye. danhd uchhalana hi itani der mean ek ruchi ka karm mila. shrikrishhnachanhdr ne jis ulhlas se danhdochhchhray kiya, use dekh sabako hansi a gayi. achary ne aanjali mean jal lekar ram-shhyam ki aanjaliyaan bhar dian aur sooryadarshan karake, dakshin-shkanhdh par hath rakhakar hriday ka alabhan kiya. prajapatiyoan ko, panchabhootoan ko apane in brahmachariyoan ki raksha ka bhar diya. jo bhoobhar-nivaranarth hi dhara par avatirn hue haian, unaki raksha ka bhar vahan kareange devata aur panch mahabhoot? lekin inako bhi kritarth hona hai. shruti ka charamonhveshhy jab shruti ki paramhpara mean apane ko aveshtit karane ki lila karane aya hai to use samasht vidhiyoan ko gaurav bhi to dena hai. kadali shat shtambh shobhit, kaushey kala-vitan rathn-jhalaroan se yukt manhdap mean dikhpaloan ki patakayean lahara rahi haian. gagan mean aur dhara par sarvatr gan, mangalavady dhhvani, shtavan, manhtrapath, nrithy chal raha hai. dishaoan mean dip-sujjit, supoojit, shvarnakalash haian. nana rang ki shvarnavediyoan par suroan ne prathyaksh asan grahan kar liya hai. apani-apani pooja shvikar kar li hai. ram-krishhn achary ke vam bhag mean baithakar bhagavan havhyavah ke avahan ka ayojan kar rahe haian. brahma ka varan hua, kush-kanhdika huee aur karoan mean struva liye ye kaanchan gaur tatha nilakaant jaise dvidha roop dhare sakshat yajnapurush hi yajan karane a baithe haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj