bhagavan vasudev -sudarshan sianh 'chakr'
avatar tattv
parthiv deh ath kala se adhik ka prakaty sah nahian sakata. vaise ath kala ke prakaty se hi parthivadeh mean divhyata a jati hai aur nau kala ka vikas karak purushoan mean hota hai. saptarshigan, manu, manuputr, adhidevata varg, prajapatigan, lokapal prabhriti ya kalpashthayi divhyadeh, samanhy parthivadeh se parthakhy rakhate haian. dharm, tap, yog ki shakti ananht hai aur aisa koee niyam nahian hai ki sakam ya tamas prakriti vhyakti kal-vishesh mean dharmacharan, tap ya yog nahian kar sakega. phalat: srishti mean bar-bar yah hota hai ki asur tap se atishay shakti samhpann ho jate haian, athava koee manav tap mean, dharm mean, aradhana mean lag jata hai aur apani raksha se bhi udasin ho jata hai athava koee vishuddh tathv bhaghyavan paramatattv ke prathyaksh sakar darshan ka agrah kar leta hai. srishti ka maryada ka atishay atikraman hone lage to vhyavashtha ki shthapana ke lie, kisi dharmathma, tapashvi par sankat aya ho aur usake nivaran ka anhy marg n ho to rakshan ke lie aur bhakti pranajanoan ki bhavana ko sarthak karane ke lie avatar hota hai. anek bar aisa hota hai ki tap athava varadan ke prabhav se koee asur dev-shakti ke lie adamhy ho jata hai. jab bhautik evan adhidaivat shaktiyaan asamarth ho jayean, srishti ki raksha ka jin par dayithv hai, un bhagavan vishhnu ko avatar lena p data hai. jab koee bhavapran hath kar leta hai - ‘mujhe to sarveshvar ko putr, pita, sakha ya pati banana hai aur yahian isi jagati mean banana hai’ - sarveshvar ke pas yahaan ane ke atirikht aur khya upay rah jata hai? bhakti ka prem ke pash ka banhdhan un sarvashaktiman ke lie upekshaniy nahian hai. dhara ek sath aise bahut adhik bhaktoan ke pavan-padoan se kritarth hoti hai. ek hi premi-pran pukare to jo dau da ane ko vivash ho jata hai, usaka avirbhav ruk kaise sakata hai jab dhara par ek sath bhaktoan ka samuday hi kabhi avirbhoot ho jay. akasmik avasaroan par pray: das ya ghyarah kala ka avirbhav hota hai. aise avatar sahasa prakat ho jate haian aur jis kary ke lie prakat hue- usako samhpann karake tirohit ho jate haian. mathshy, koorm, varah, nrisianhadi tatha bhaktoan ko darshan dene ke lie prakat roop aise hi hote haian. nau kala ka vikas hi divhy deh mean ho pata hai aur das ya ghyarah kala jahaan prakat ho, vahaan to panchabhoot ka lesh bhi nahian rah jata. vahaan sookshhm-shthool deh ka bhed nahian hota. vah chinhmay vapu hota hai, at: usaka akar chahe jab jaisa badal sakata hai. jaise bhagavan vaman virat ho gaye. in divhy dehoan mean vashtrabharan, ayudhadi bhi divhy hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj