bhagavan vasudev -sudarshan sianh 'chakr'
malhl-yuddh
kans to kroor hai hi. ye malhl hridayahin rakshas haian; lekin sab sabhasad khyoan chup haian? ye bolane ka sahas khyoan nahian karate?’ shtriyaan parashpar bolane lagi thian– ‘yadi bolane ka sahas nahian tha to yahaan aye hi khyoan aur ab khyoan uth nahian jate? jahaan adharm hota ho, vahaan ek kshan bhi nahian rukana chahie. is poore samaj ko adharm ka uttaradayi hona p dega, khyoanki inake dekhate yahaan visham balavanoan ko l daya ja raha hai.’ ‘samajhadar purush aisi sabhaoan mean jate hi nahian.’ ek vriddha ne kaha– ‘khyoanki adharm ka samarthan karane se athava adharm hote dekhakar bhi chup rah jane se manushhy pap ka bhagidar ban jata hai.’ ‘ari, shatru ke charoan or uchhalate, bal lagate shrikrishhnachanhdr ka mukh to dekho!’ kisi taruni ne kaha– ‘shved ki booande jhalamala ayi haian aur arunabh ho utha hai yah paramasunhdar kamalamukh.’ ‘tum ram ka mukh nahian dekhati ho.’ doosari boli– ‘kitana lal tamatamaya mukh hai taphtatamr jaisa. netr lal-lal ho uthe haian. mushti ke prati amarsh bhara yah hashy! akalhpaniy shobha hai is shrimukh ki.’ ‘dhanhy hai vrajabhoomi! ye paramapurush vahaan is manavavesh mean chhipe, vanadhatuoan ke chitroan se aang sajaye, vanapushhpoan ki mala pahane, vanshi bajate, gayean charate ghoomate haian apane in shricharanoan se.’ bhaktahriday pulakit ho rahe haian– ‘ye shricharan bhagavan shankar aur bhagavati shri ke dvara archit–inase aankit hoti hai vrajabhoomi.’ ‘pata nahian gopiyoan ne poorvajanhm mean kitana tap, kitana bhajan kiya hoga ki ve in trailokhy mohan ko nithy dekhati haian.’ nariyoan ka anht:karan unake hi anuroop hai– ‘tribhuvan mean doosara samhbhav nahian, aisa yah lavanhyasar roop, yah aishvary-yash-shobha ka ekamatr dham shriaang, is nithyanavin dushhpraphy jhaanki ko netraputoan se pan karane ka saubhaghy mila gopakumariyoan ko.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj