bhagavan vasudev -sudarshan sianh 'chakr'
sakar tattv
nithyadham asankhhy hai aur asankhhy roopoan mean vahi ek chinhmay kri da tathv kar raha hai. at: apane us mool bimhb tak pahuanchane ke sadhan bhi asankhhy hai. avashhy hi in sadhanoan ka vargikaran hai. deh, bhavana aur jnan- ye tin mooladhar manushhy ke pas hai aur in tino ke madhhyam se, tinoan mean se kisi ek ko madhhyam banakar manushhy apana praptavhy pa sakata hai. deh ko madhhyam banakar yog hota hai. nishhkam karmayog, ashhtaang yog, layayog adi mean pramukh madhhyam hai sharir aur bhavana tatha buddhi usaki sahayak bani rahati hai. vritti nirodh-man sarvatha kartavhy-shoonhy hokar sthir ho jay. anht:karan mean gati or pratibimhb kuchh bhi n rahe. ab hua yah ki jiv to shvaroop se hi param brahm tha. vrittiyoan se vikriti nasht hui to vah shvaroop se sthit ho gaya. usaka nirvan ho gaya. usaka pratibimhbatv bhang ho gaya. vah nirgun, nirakar tathv se ek ho gaya.[1] buddhi ko-vivek ko madhhyam banakar buddhi pradhan sadhak chalata hai. jinamean bahut sudridh vairaghy hai aur buddhi ki pradhanata hai, shvaroopat: jo thyag parayan haian, ve jnan ke adhikari haian; kinhtu jo karmasakt hai- karm kiye bina, sangrah kiye bina nahi rah sakate, unhhean yog ka marg apanana chahie. kriya ka pradhany unhhean mukt karega. jo durbal haian; kinhtu chhootana chahate haian- asakti kam hai- par bhogoan ko, vishayoan ko chho d nahian pate haian, ve bhakti ke adhikari haian. durbal asamarth ko hi to samarth sahayak ki avashhyakata hai. aise log abhage haian yadi unamean bhavana nahian hai. ve n yog ke adhikari haian, n jnan ke; khyoanki unamean shvayan chalane ki shakti nahian haian or bina shraddha ke, bina vishvas aur bhavana ke doosare samarth-adrishhy ka karavalamhb unhhean kaise mil sakata hai. bhatakate rahana hi unaki niyati hai. mukhhy bat hai dehasakti - parichchhinn deh mean mamathv ka uchhchhed. sadhan matr ka yahi param prapy hai. yog ke dvara vritti nirodh hokar shvaroopav shthan tabhi hoga jab yam-niyam samhyak poorn hoan or tab dhhyan mean badali ho. jnan brahmathmaikhyabodh mean tabhi samarth hota hai jab pahale prabal vairaghy ne samhyak thyag ka roop le liya ho. tabhi dehasakti ka pash katata hai. |
tika tippani aur sandarbh
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yada n liyate chittan n ch vikshipyate pun:.
ani dhnamanabhaans nishpann brahm tattada॥
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj