bhagavan vasudev -sudarshan sianh 'chakr'
sakar tattv
srishti adhikaansh mean poorv kalhp ke saman hi rahati hai aur yugoan mean, manhvanhtaroan mean inake pradhan sanchalakoan mean hi nahian, unaki akritiyoan, gunoan, kriyaoan mean bhi pray: poorv kalhp ka sadrishhy vartaman rahata hai. jo nirgun, nirakar, avanh manasagochar, advayatathv hai - vahi apani achinhthy shakti se vividh sagun sakar chinhmay dhamoan, unake adhishhthata, parikar, parshadadi roopoan mean vhyakt ho raha hai. yah usaki prakriti hai hi vahi apane sachchidananhd roop ko sathv, raj, tam roop se vhyakt kiye hai aur isamean kal roop se sthit hokar kabhi gunoan ki samhyavashtha pralay prakat karata hai aur kabhi-vaishamhyavashtha srishti prakat karata hai. srishtikal mean ve chinhmay ananht dham isamean pratibimhbat hokar nana roopoan mean dikhane lagate haian. yahi jagat ka adhibhautik roop hai. inamean jo pratibimhb hai, vah adhidaiv hai aur divhy dham adhhyathm hai. bimhb se pratibimhb abhinn hai, at: jo adhhyathm purush hai, vahi adhidaiv purush hai. donoan mean parthakhy to shthool jagat - sthool jagat ki asakti ne upasthit kiya hai.
karm to shvat:ho rahe haian. kah sakate ho ki apane nithy dhamoan mean vividh roopoan se vah lilamay jo lilae kar raha hai, vahi is prakriti mean pratibimbit ho rahi haian aur yahaan jo vikriti un roopoan aur lilaoan mean a jati hai, vah bhi akashmath ya anishchit nahian hai. ‘maian kar raha hooan’ is ajnanajanhy ahanta ke karan jiv karmamal se yukt ho jata hai aur yahi usake is sansar-chakr mean bhatakane ka karan hai. avidya anadi hai, at: jiv ka yah bhatakana bhi anadi hai: kinhtu isaka anht hai. ajnan ka shvabhav hi hai ki vah anadi hota hai aur jnan hone par mit jata hai. is anadi avidya door kar dene ke upayoan ka nam hai sadhan. sach yah hai ki lilamay sarveshvar hi anugrah karata hai - kisi ko apanana chahata hai to usaki pravritti sadhan ki or hoti hai. ‘maian karta hooan’ is ahankar se jiv ashubh karmoan se hi lipht nahian hota, shubh karmoan se bhi lupt hota hai aur shubh karmoan ke upalep ya purashkar haian sukh-bhog; kinhtu jab yah shubh karmoan ka upalep bahut adhik ho jata hai, sathvagun bahut a jata hai, shvabhavat: usamean shanti, sanyam, prakash a jata hai aur tab sarveshvar anugrah karake use sadhan ki or unhmukh kar deta hai. prathyek jiv paramathma ka aansh hai. anht:karan samanvit abhas jiv hai aur abhas to us param prakashak ka hi hai. anht:karan aur deh bhi pratibimhb hai kisi nithy dham sthit shvaroop vishesh ka. at: apane mool bimhb ko pahichan lena hi jiv ka param purusharth hai. yah jnan hi use is avagaman ke kartavy ke bhram se mukt kar deta hai. [1] |
tika tippani aur sandarbh
- ↑ rrite jnanatr mukte (shaankar sampraday mean yah bahut pramanik shruti mani jati hai, kintu mantr sanhitaoan mean tatha prapt aranyakoan evan upanishadoan mean kahian milati nahian.)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj