bhagavan vasudev -sudarshan sianh 'chakr'
sakar tattv
vashtut: sathv, raj, tam ghatate-badhate nahian. ghatakar jayeange kahaan aur badheange to aveange kahaan se? rajas-chitt- prakash jab shanht, sthir ho jata hai to satta tam aur sathv- sukh shanti banakar ekaras sthir ho jata hai. isase kriya aur roop vilin ho jate haian, isi ka nam pralay hai. jab achinhthy karan se kalathma ki prerana pakar chit gati banata hai to usaki kriya ke karan satta aur sukh mean bhi halachal hoti hai. unaki ekaroopata bhang ho jati hai. ve kahian adhik saghan aur kahian kam saghan hone lagate haian. yah saghanata gati ke karan shthananhtarit hoti rahati hai. satta adhik saghan huee to j d vhyakt ho gaye. sathv-sukh ananhd saghan hua to devalokadi bane, man, buddhi vhyakt hue, dev sharir vhyakt hue chit ka sanyog lekar. is prakar srishti mean nana roop evan kriyayean hone lagian. yah nana roop aur kriya niradhar nahian hai aur n niradhar ban sakati. aisa hota to srishti sada anishhchit rahati aur isamean sakarata, karm tath karm bhog ka kuchh arth nahian rahata. jaise us sarveshvar ki prakriti hai ki usaka shvaroop sachchidananhd hi sathv, raj, tam ke roop mean vhyakt hota hai, vaise hi is trigunamayi prakriti mean usake ananhtadham, vahaan ke roop pratibimbit hone lagate haian aur pratibimhb sarvatha bimhb ke anuroop ho, yah avashhyak to nahian hai. trigunoan ki gati pratibimhb ko gatishil evan vikrit karati rahati hai. bimhb, bimhb se kiranean, kiranoan se pratibimhb aur jahaan pratibimhb p da hai, us adhar ki gati se pratibimhb mean gati aur pratibimhb ke prakash se adhar ka prakashit hona, yah niyam jagat mean shpasht hai. mool bimhb hai bhagavadh , unamean paramatathv ka sagun-sakar shvaroop, unake parikar, parshad adi. unake prakash ki kiranean haian bhavana ke shtar; khyoanki dham chinhmay hai. man mean- prathyek man mean ye bhav grihit hote haian. man keval un bhavoan ko vhyakt matr karata hai, jis bhav shtar mean jab pahuanchata hai. atishay chanchal hone ke karan vah vividh bhav shtaroan mean ghoomata rahata hai. sthir manas arthat ek bhav shtar mean sthit manas. tum janate ho ki kisi bhav mean man sthir ho jay to usi bhav ke anuroop bhagavadupalavdhi ho jati hai. bhagavanh ke roop nithy haian, to ve bhav ke anusar banate nahian. bhav- prathyek bhav hi un roopoan ki kiran hai aur jab man ek bhav mean sthir hota hai, us bhav ka roop vhyakt ho uthata hai. jagat mean koee karta ho, navin karm kare, yah samhbhav kaise ho sakata hai ? yahaan jo bhi roop dikhata hai, jo bhi kriyayean hoti haian, ve to nithyadham ki pratibimhb matr haian- vahaan ki lilaoan ka pratibimhb matr- avashhy hi inamean pratibimhb mean adhar ki gati se vikriti ayi hai- vikriti ati rahati hai. nithyadham ananht hai, at: drishhy jagat mean unamean-se kabhi kisi ka pratibimhb avirbhoot hota hai, kabhi kisi ka tirobhoot hota hai. isase kalhp-kalhp mean srishti mean kuchh vaibhinhy rahata hai aur ek kalhp mean bhi yugoan ke parivartan hote rahate haian; lekin tum janate hi ho ki shruti kahati hai- dhata yathapoorvakamakalhpayath..[1] |
tika tippani aur sandarbh
- ↑ rrighved man. 10. soo. 190. m. 3
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj