shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
jaise sammukh ka darpan hata dene par usamean drishtigat hone vala mukh ka abhas n rah jane par drashta sirph apane-apamean sukh se rahata hai athava jaise jagane par svapn ka namonishan mit jata hai aur tab us jagrath avastha mean svayan ka ekakipan dekhakar koee purush bina kisi any ki sangati ke apane us ekakipan ka upabhog karata hai, thik vaise hi vah bhakt atmanand ka bhi upabhog karata hai. kuchh logoan ko yah kahana hai ki jis samay koee vyakti kisi vastu ke sath ekaroop ho jata hai, us samay usake liye us vastu ka upabhog ho hi nahian sakata. is prakar ke logoan se maian yah poochhata hooan ki shabd ke dvara hi shabd ka uchcharan kis prakar hota hai? kya is prakar ke kathan karane vale logoan ke desh mean soory ko dekhane ke liye dipak jalana p data hai, akash ke niche koee chaan d lagani p dati hai athava soory ka aliangan kya kabhi andhaka kar sakata hai? jab akash hi nahian hoga, to phir akash ka jnan kahaan se hoga? kya kabhi ganja ke abhooshan ke bare mean yah garv kiya ja sakata hai ki yah abhooshan javaharat ka hai? isi prakar jo ‘maian’ ho hi nahian sakata, usaki drishti mean ‘maian’ ka astitv ki kahaan hai? phir is vishay mean kuchh bhi kahane ki jaroorat nahian rah jati ki vah usaka upabhog karega athava nahian. isiliye maian kahata hooan ki vah kramayogi (kramashah brahmaprapti karane vala) ‘maian’ ka upabheag ‘maian’ hokar hi karata hai. vah usaka upabhog thik vaise hi karata hai, jaise tarun vyakti apane taruny ka upabhog karata hai. jaise laharean jal ka chumban karati haian athava sooryabimb mean prabha sarvatr chamakati rahati hai athava akash tattv jaise gagan mean sarvatr bhara rahata hai, thik vaise hi mera svaroop dekhakar vah kramayogi bhi bina kisi prakar ki kriya kiye mera upabhog karata rahata hai. abhooshan jaise svabhavatah svarn ka upabhog karata hai athava sugandh jaise chandan mean bina kuchh bhi kiye bani rahati hai, chaandani jaise bina koee kriya kiye chandrabimb mean vilas karati hai, thik vaise hi advait mean yadyapi kisi kriya ko karane ki guanjaish nahian hoti, par phir bhi bhakti ke liye usamean guanjaish rahati hai. kintu yah bat anubhav karane se hi samajh mean ati hai, sirph shabdoan ke dvara isaka varnan nahian kiya ja sakata hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |