shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
jo bhakt is jnan-bhakti ke dvara mujhase milakar ekaroop ho jata hai, usake bare mean tum yah sun hi chuke ho ki vah bhakt nahian hai, apitu svayan maian hi hooan. karan ki he kapidhvaj! saptam adhyay mean maian hath uthakar yah bat tumako batala chuka hooan ki jnan purush meri atma hi hota hai. he dhananjay! kalparambh mean maianne yahi bhakti bhagavat ke nimitt se brahmadev ko sikhalayi thi. jnanijan ise ‘sv-sanviti’ aur shaiv ise ‘shakti’ kahate haian tatha maian ise ‘apani param bhakti’ kahata hooan. jis samay kramayogi (kramashah brahmaprapti karane vala) madroop ho jate haian, us samay unhean isaka phal prapt hota hai aur tab phir sampoorn jagath ekamatr mere yog se bhar jata hai. us dasha mean vivek ke sath-sath vairagy, moksh ke sath-sath bandh tatha nivritti ke sath-sath vritti bhi poornataya vinasht ho jati hai. sab kuchh isi par chala ata hai aur yahi karan hai ki us par kuchh bhi avashisht nahian rah jata. jaise chhiti, jal, tej aur vayu-in charoan bhootoan ko nigalakar ekamatr akash hi avashisht rahata hai, thik vaise hi sadhy aur sadhan se pare jo nirmool aur nirdosh tattv maian hooan, usi tattv ke sath milakar aur ekakar hokar vah purush atmanand ka anubhav karata hai. jaise ganga samudr mean pravisht hokar tatha usake sath milakar prakashit hoti hai, thik vaise hi tum yah bat achchhi tarah se samajh lo ki atmanand ke upabhog ka bhi svaroop hota hai. jaise do darpan saph karake ek-doosare ke sammukh rakhane par unake roopoan ki ek-doosare mean sundar ekata hoti hai, thik vaise hi drashta bhi mere sath samaras hokar atmanand ka upabhog karata hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |