shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
sansar ki bhi d vali basti chho dakar vah manushy ekamatr apane deh ke avayavoan ki sangati mean hi van mean nivas karata hai. sham-dam ityadi ke hi sang usake sare khel hote haian. maun hi usaka bhashan hota hai tatha nity guruvachanoan ke chintan mean rat rahane ke karan use samay ka jara-sa bhi dhyan nahian jata. bhojan karane ke samay vah yah nahian sochata ki isase mere aang balavanh hoan, meri bhookh shant ho aur meri jihva ko hi kuchh svad mile. mitahar (alpahar) se use jo santosh prapt hota hai usaki map hi nahian ki ja sakati. vah yah vichar kar atyalp ahar grahan karata hai ki khaye hue ann ki ushnata se mere kshin pran bache rahean. jaise apane pati ke siva kisi doosare purush ke ichchha dikhalane par kulaangana usaki or svapn mean bhi pravrit nahian hoti thik vaise hi vah bhi nidra tatha alasy ke adhin nahian hota. sashtaang naman karane ke samay to usaka sharir jamin ko nishchitaroop se sparsh karata hai, par us naman prasang ke alava vah kabhi jamin par letane ka avichar hi nahian karata. vah apane hath-pair ka prayog sirph utana hi karata hai jitana usake sharir ke liye avashyak hota hai. ashay yah hai ki vah apane sharir ka bahyabhyantar sab kuchh apane hi adhin rakhata hai; aur he vir shiromani! vah apane antahkaran ki vritti ko man ki chaukhat bhi nahian dekhane deta, to phir us chaukhat ko laanghakar usake man tak pahuanchane ka koee saval hi nahian uthata. phir bhala aisi sthiti mean man ke vichar kahane ka avasar hi kahaan rah jata hai? is prakar vah tan, vani tatha man ityadi agal-bagal ke in samast padarthoan par vijay prapt kare dhyanaroopi akash par hi hath dalata hai. guru ke upadesh se usaka jo atmabodh jagrath ho jata hai, usake sambandh ka apana nishchay vah anavarat darpan ki bhaanti apane sammukh rakhakar use dekha karata hai. yah thik hai ki vah svayan dhyata (dhyan karane vala) hota hai, par usake antahkaran ki vritti mean dhyan bhi dhyey mean milakar usake sath ekakar ho jata hai. he pandusut! usake dhyan karane ki is riti ko tum apane dhyan mean rakho. phir jis samay tak dhyey, dhyan aur dhyata-ye tinoan milakar ekakar nahian ho jata, us samay tak usaka dhyan nirantar chalata rahata hai. yahi karan hai ki is prakar ka moksh atmajnan mean daksh ho jata hai; par usake dvara ye samast batean isi karan hoti haian ki vah yogabhyas ko apani aur sab batoan se age rakhata aur mahattv deta hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |