shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
he pandav! vah mayajany jnanabhas ko tyagakar aur usaka nash karake vastavik jnan ke kshetr mean akar sthit ho jata hai. jaise ekatrit kiya hua jal prayog mean lane se samapt ho jata hai, thik vaise hi usake purane karm bhi sharir-bhog dvara samapt ho jate haian tatha naye karm karane mean usaka man jara-sa bhi sahayog nahian karata. he vir shiromani! aisi avastha ka hi nam karmasamy hai. us purush ko sadguru ke darshan is avastha mean bahut sahaj mean ho jate haian. jaise ratri ka chaturth prahar vyatit ho jane par timirari (andhakar ko door karane vale) soory ke darshan aankhoan ko svatah prapt ho jate haian athava jaise phaloan ke ghaud (guchchhe) ke ate hi kadali-vriksh ki badh svatah band ho jati hai; thik vaise hi mumukshu ko is sthiti mean sadguru ke darshan svatah ho jate haian. phir he vir shiromani! jaise poornima ke aliangan se chandrama ki sari nyoonata mit jati hai aur vah paripoorn ho jata hai thik vaise hi vah purush bhi sadguru ki kripa se paripoorn ho jata hai. phir usamean jo ajnanaansh avashisht rah jata hai vah bhi sadguru ki kripa se samapt ho jata hai. phir jaise soory ka uday hote hi andhakar sahit ratri bhi poori tarah se nirmool ho jati hai athava jaise kisi garbhini ka vadh karane se usake udar mean sthit bachcha bhi tatkshan mrityu ka gras ban jata hai, vaise hi ajnan ke udar mean vidyaman karm, karta tatha kary ki triputi ka bhi nash ho jata hai. isake bad ajnan nasht hote hi usake sath hi samast karmasamooh bhi vinasht ho jate haian. is prakar yah sannyas ekadam mool tak ja pahuanchata hai. is mool vale ajnan ka vinash hone se is nam-roop vali maya ki kritiyoan ka adhar hi vinasht ho jata hai aur vah purush svayan hi jneyasvaroop ho jata hai. jo vyakti apane-apako kisi dah mean doobane ke svapn dekhata hai, kya vah kabhi jagane ke bad bhi svayan ko doobane se bachane tatha us dah se bahar nikalane ke liye koee prayatn karata hai? ab usake us duahsvapn ka avasan ho jata hai, jisamean vah yah vichar karata tha ki meri samajh mean kuchh bhi nahian ata aur ab maian jnan-sampadan karooanga aur vah jnata tatha jneyavali bhavanaoan se nikalakar sirph jnanasvaroop ho jata hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |