shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
jaise jal mean hava kaid nahian ho sakati, thik vaise hi is dehadi mean vah purush bhi kaid nahian ho sakata. jis samay phaloan ke pakane ka mausam ata hai, us samay n to phal hi dal mean laga rah sakata hai aur n dal hi us phal ko pak de rah sakati hai. thik isi prakar is paripoornavastha mean us purush ka saansarik prem ekadam nirbal ho jata hai. jaise koee yah agrah nahian karata ki yah vish se bhara patr mera hi hai aur maian hi ise piooanga, thik vaise hi putr-kalatr tatha dhan-sampatti ityadi usake man se utar jate haian aur vah kabhi yah nahian kahata ki yah sab mere haian. ashay yah ki usake man mean vishayoan ke prati ghrina utpann ho jati hai aur usaki buddhi samast vishayoan se door rahane lagati hai tatha hriday ke ekant pradesh mean pravesh karati hai. ab yadi is prakar ke purush ka man bahar bhi bhraman karata hai, to bhi usaki vairagyayukt buddhi ekanishth sevika ki bhaanti usase bhayabhit hokar sab kam karati hai aur usaki ajna ke viruddh acharan kabhi nahian karati. isake alava he kiriti! vah man ko aiky bhavanaroopi mutthi mean kaid karake use atmanusandhan mean pravritt karata hai. us samay saansarik aur paralaukik vishayoan se sambandh rakhane vali usaki vasana thik vaise hi dabakar mar jati hai; jaise mitti se dabi huee agni mar jati hai. is prakar manonigrah karane ke karan usaki sampoorn vasanaean svatah nasht ho jati haian. kianbahuna vah purush aise lakshanoan vali avastha ko prapt ho jata hai. |
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |