shrijnaneshvari -sant jnaneshvar
adhyay-17
shraddhatray vibhag yog
samast mayajany sansar se pare ki jo parabrahm namak vastu hai, jo sarvasv dekhane vali hai tatha jo tath-shabd se darshayi jati hai, vahi sabaka karan hai aur isi roop mean antahkaran mean usake svaroop ka dhyan karake, he kiriti! jnanijan vani se bhi usaka uchcharan karate haian. ve kahate haian ki tathroopi jo brahm hai, usi ko hamari ye samast kriyaean apane phaloansahit samarpit hoan aur hamare bhogane ke liye inamean se kuchh bhi avashisht n rahe. is prakar tathroopi brahm ko apani samast kriyaean arpit karake ve “n mam” (yah mera nahian hai) kahakar svayan ko samast karmaphaloan se prithak kar lete haian. phir oankar se arambh kiya hua aur tatkar mean brahmarpan kiya hua jo karm is prakar brahmaroop hota hai, vah ekamatr oopar se dushtigat hone vala karm hota hai; par karta mean kartritv mean abhiman ke karan jo dvaitabhav vidyaman rahata hai, vah is bahyakarm ko brahmarpan karane se bhi brahmaroop nahian hota. lavan to svayan jal mean ghul jata hai, par usaki ksharata phir bhi avashisht rah jati hai. thik isi prakar karta mean is tarah ki bhavana ka dvaitabhav bana rahata hai ki hamane apana karm brahmarpan kiya hai aur jis samay tak yah bhav bana rahata hai, us samay tak sansar ke bhay se mukti nahian milati. yah bat ve ved, jo parameshvar ke mukh haian, chilla-chillakar kah rahe haian. at: kartritvabhiman ke karan jo brahm apane se bhinn jan p data hai, us par atmatv ka pratyay hone ke liye hi ‘sath’ shabd ki yojana ki gayi hai. oankar aur tatkar ke dvara jo karm brahmakar ho jate haian, ve prashast ityadi shabdoan se varnit kiye gaye haian. unhian prashast karmoan mean sath-shabd ka jo viniyog kiya jata hai, vah sunane yogy hai. ab maian tumako usi sath-shabd ke sambandh mean batalata hooan, dhyanapoorvak suno.[1] |
tika tippadi aur sandarbh
- ↑ (369-379)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |