shrijnaneshvari -sant jnaneshvar
adhyay-16
daivasur sampadvi bhag yog
dharm, arth, kam aur moksh-in charoan purusharthoan ki siddhi tabhi ho sakati hai, jab jiv in sab doshoan ko ekadam se parityag kar de. jab tak ye tridosh jiv mean jagrath rahate haian, tab tak kalyan-prapti ki varta hamare kan nahian sun sakate, us samay yahi sab batean shridev ne kahi thian. tadanantar ve phir kahate haian-“jisake chitt mean atmaprem ho athava atmanash ka bhay sata raha ho, use is rah par kabhi nahian chalana chahiye. use anavarat jagrath rahana chahiye. jaise koee apane pet ke sath patthar baandhakar keval apani bhujaoan ke bal se hi samudr ko tairakar par karana chahata ho athava jivan dharan karane ke liye kalakoot pina chahata ho, vaise hi vah manushy bhi hota hai, jo kam, krodh aur lobh-in tridoshoan ko apane sath rakhakar apana kary siddh karana chahata hai. isaliye in sabaka namonishan tak mita dena chahiye. jab yah tin na diyoan vali janjir tootati hai, tabhi jiv atmakalyan ke path par sukhapoorvak ja sakata hai. jaise kaph, pitt aur vat-in tridoshoan se mukt deh athava chugali, chori aur chhinal-in trikutoan se alipt rahane vala nagar athava adhyatmik, adhibhautik aur adhidaivik-in tritapoan se mukt antahkaran sukhi hota hai, vaise hi kam, krodh aur lobh-in tinoan se mukt jiv bhi sansar mean sukhi hota hai aur vah moksh-path par chalakar sadhusantoan ki sangati prapt karata hai. phir satsang aur sat-shastroan ki sahayata se vah jivan aur mrityu ke patharile jangal se bahar nikal jata hai. phir us samay guru-kripa se use vah nagar prapt hota hai, jisamean nirantar atmanand ka hi varchasv rahata hai. vahaan us atmasthitiroopi mata ke gale lagata hai, jo priyajanoan ki parakashtha hai aur us mata ke milate hi saansarik kolahal band ho jata hai. vahi manushy is prakar ke labh ka svami hota hai, jo kam, krodh aur lobh ko bhagakar svayan svatantr hokar kh da hota hai.[1] |
tika tippadi aur sandarbh
- ↑ (433-444)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |