shrijnaneshvari -sant jnaneshvar
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adhyay-16
daivasur sampadvi bhag yog
daivi gunoan mean jo sabase age hai, usaka nam ‘abhay’ hai. jo badh mean nahian koodata, use doobane ka dar bhi nahian lagata athava jo pathy se rahata hai, usake samane vyadhi ka bhay chhoo bhi nahian jata. thik isi prakar ahankar ka pravesh karm aur akarm ke marg mean nahian hone dena chahiye tatha sansar ka bhay tyag dena chahiye athava yadi advait ki bhavana badh jay to usaka parityag kar samast vishayoan mean atmabhav rakhana chahiye tatha bhay ki bat man se hata deni chahiye. parinamasvaroop advait buddhi a jane ke karan sab kuchh vaise hi atmamay pratit hone lagata hai, jaise jal yadi lavan ko dubane hetu ave to lavan svayan hi jal ka roop dharan kar leta hai aur isase bhay ka nash hota hai. he dhannajay! isi ka nam ‘abhay’ hai. samyakh jnan ke marg ki yah bat hai. ab maian ‘sattvashuddhi’ ko pahachanane ka lakshan batalata hooan, suno. jaise rakh n to jalati hi hai aur n bujhati hi hai athava jaise madhyam avastha ka chandrama sookshmaroop se avikrit rahata hai aur usamean n to pratipada ki badhane vali kala hi hoti hai aur n amavasya ka kshay hi hota hai athava jaise vah nadi madhyam avastha mean shant hokar bahati rahati hai, jisamean n to barasat ki badh hi hoti hai aur grishm kal vala jalabhav hi hota hai, thik vaise hi rajogun aur tamogun se bhare hue nana prakar ke manorathoan ka dhyan tyagakar buddhi ekamatr svadharm mean hi anurag rakhati hai tatha indriyoan ke samane achchhe-bure kisi prakar ke vishay rakhe jayan, par man jara-sa bhi vichalit nahian hota. jaise pati ke bahar chale jane par pativrata ka virahakul man kisi prakar ki labh-hani ki or pravritt nahian hota, apitu udasin rahata hai, vaise hi ekamatr atmasvaroop ki lagan lagane ke karan buddhi jo is prakar tanmay ho jati hai, usi ko keshihanta bhagavanh shrikrishn ‘sattvashuddhi’ nam se sambodhit karate haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |