shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
jo log us jagah par pahuanchate haian, ve sagar mean vilin hone vale jal-pravah ki bhaanti phir kabhi vahaan se vapas nahian ate athava jaise lavan-nirmit gaj ki pratima khare samudr mean dalane par kisi prakar vapas bahar nahian nikal sakati athava agni-jvala akash mean chali jane par phir vapas nahian ati athava tapt lauh par chhi daka hua jal jaise phir hath nahian lag sakata, thik vaise hi jo vyakti shuddh jnan se akar mujh mean milakar ekakar ho jata hai, usaka phir vapas lautana sada-sada ke liye band ho jata hai. bhagavanh ki ye sab batean sun kar matimanh arjun ne kaha ki he dev! apaki mujh par bahut b di anukampa hai, phir bhi ap se meri ek vinati hai. usaki or ap dhyan dean. jo log apamean milakar ekakar ho jate haian aur phir vapas nahian ate, ve ap se bhinn rahate haian athava abhinn rahate haian? yadi ve anadi parampara se bhinn rahate hoan to yah bat thik nahian baithati ki ve phir vapas nahian ate; kyoanki madhup pushpoan ke pas jate haian, to kya ve pushp hi ho jate haian? ban jis par chho de jate haian usase ve bhinn hote haian aur jis par chho de jate haian usase mikar punah pichhe laut kar gir p date haian thik isi prakar ve jiv bhi apase milakar phir avashy hi laut aveange athava yadi ap aur ve jiv svabhavatah ek hi hoan to phir kaun kis mean milata hai? shastr apane-ap ko hi kaise kat sakata hai? isiliye jaise deh ke sath avayavoan ke hone vale sanyog aur viyog ki bat nahian kahi ja sakati, thik vaise hi jo jiv apase bhinn hi nahian hai, unaka apake sath sanyog aur viyog hone ki bat samajh ke bahar hai aur jo sada bhinn hi haian, ve kabhi ap mean milakar ekakar nahian ho sakate. phir aisi dasha mean is bat ka vichar karana ekadam nirarthak hi siddh hota hai ki ve apake pas se phir vapas ate haian athava nahian. isiliye he prabho! yah bat ap mujhe saph-saph batalavean ki jo apake sath milakar ekakar ho jate haian aur phir vapas nahian ate, ve kaun haian? |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |