shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
jaise soory prithvi par vrishti karake use phir apani rashmiyoan ke dvara apane hi bimb mean le ata hai, atmanirnay mean jinaka vivek thik vaise hi samaras ho jata hai, jaise samudr mean samakar gangodak samaras ho jata hai, jinhean sarvatr ek matr atmasvaroop hi drishtigochar hota hai tatha jinake liye atmasvaroop se bahar jana vaise hi sambhav nahian hai, jaise akash ke liye yahaan se anyatr kahian jana sambhav nahian hai aur yahi karan hai ki jinake sath vishayoan ka kabhi koee sampark hi nahian ho sakata, jinake antahkaran mean vikaroan ka vaise hi kabhi uday nahian hota, jaise jvalamukhi parvat par bijaankur nahian nikalate, jinaka chitt kam ityadi vikaroan se vaise hi shoony aur nishchal hota hai, jaise kshirasindhu us samay nishchal hua tha, jis samay gharr-gharr ghoomane vala mandaragiri usamean se nikal liya gaya tha, jinamean kam ityadi ka koee dosh vaise hi nahian drishtigat nahian hota, jaise shodashakala sampann chandrama ke kisi aang mean koee kami drishtigat nahian hoti, par is vishad vivechan ka aur kitana vistar kiya jay, tatpary yah ki jin ke samaksh vishayoan ka thik vaise hi thikana nahian lagata, jaise vayu ke sammukh paramanu ka thikana nahian lagata aur is prakar jo log apane jnanagni se samast doshoan tatha maloan ko bhasm kar poorn tatha nirmal ho jate haian, ve shuddh svarn mean shuddh svarn ki hi bhaanti poori tarah se vahaan jakar mil jate haian. yadi tum yah prashn karo ki meri is ukti mean ‘vahaan’ shabd ka kya ashay hai, to tum yahi jan lo ki vahaan ka matalab hai- us avyay vastu mean. yah vastu aisi hai jo kabhi dekhane mean nahian ati aur n kabhi jnan ki hi pak d mean ati hai usake vishay mean kabhi yah nahian kaha ja sakata ki yah amuk vastu hai.[1] |
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tika tippadi aur sandarbh
- ↑ (285-307)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |