shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
jaise pravahaman jal nirantar age ki or badhata rahata hai, par sath hi usaka anugaman karane vala jal shighr hi akar usaka sthan grahan kar leta hai, thik vaisi hi bat sada is vriksh ke sambandh mean bhi hoti rahati hai; aur isiliye log is nashavanh ko bhi avinashi manate haian. jitane kshan mean ek bar palak jhapakati hai, utane hi kshan mean samudr mean karo doan laharean uthati haian aur isiliye ajnaniyoan ko lahare nity athava akshay-si jan p dati haian. kak namak pakshi ki aankhean to do hoti haian, par putali ek hi hoti hai; parantu us putali ko vah kak pakshi ek hi kshan mean donoan aankhoan mean samanaroop se ghumata rahata hai aur yahi karan hai ki logoan ko yah bhram hota hai ki kak pakshi ki donoan putaliyaan hoti haian. jis samay lattoo tivr veg se ghoomata hua kisi ek hi jagah par kh da hokar ghoomane lagata hai us samay dekhane valoan ko yah bhram hota hai ki vah jamin par sidha kh da hua hai aur ekadam stabdh hai; par is bhram ka karan yahi hota hai ki vah lattoo us samay atyant tivr veg se ghoomata hai. door kyoan jayan, jis samay ghere mean banethi khoob jor se ghumayi jati hai, us samay prakash ki sirph ek chakrakar rekha hi drishtigat hoti hai. thik isi prakar sahajatah is bat ka pata nahian chalata ki is sansar-vriksh ki shakhaean kab tootati haian aur kab nayi nikalati haian; aur isiliye moodh vyakti ise avyay samajhate haian. parantu jisaki samajh mean isaka veg a jata hai, use isaki nashvarata ka achchhi tarah jnan ho jata hai. jnanijan yah bat bhali-bhaanti janate haian ki ek hi nimesh mean isake karo doan bar sthiti aur lay ke vikar utpann hote haian. jis vyakti ko yah bat achchhi tarah samajh mean a jati hai ki is sansar-vriksh ka mool ajnan ke alava aur kuchh bhi nahian hai, isaka astitv mithya hai aur yah vriksh kshan bhangur hai; he pandusut! meri drishti mean vahi sarvajnajnani hai. vedoan ke siddhantanusar vahi vandy hai. samast yog-sadhan ek matr isi prakar ke jnani ke liye upayogi siddh hota hai. kianbahuna jnan bhi usi ke karan jivan dharan karata hai. par ab is vishay ki charcha bahut ho chuki. jo is sansar-vriksh ki anityata ka jnan rakhata hai, usaka varnan bhala kaun kar sakata hai.[1] |
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tika tippadi aur sandarbh
- ↑ (72-143)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |