shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
‘shvah’ ka arth hai- usha athava prabhat kal aur yah sansar-vriksh doosare prabhat kal tak bhi ek-sa nahian rahata. jaise palabhar vyatit hone par hi megh mean ek ke anek rang ho jate haian athava vidyuth jaise kshanabhar bhi shant nahian rah sakati athava sada kaanpata rahane vala patta jal par kshan matr bhi sthir nahian rahata athava jaise pi dit vyakti ka chitt kabhi shant nahian ho sakataa, vaise hi yah sansar-vriksh bhi kabhi sthir athava ek-sa nahian rahata. yah pratipal nasht hota rahata hai aur isiliye log ise ashvatth nam se pukarate haian.” kuchh log is prakaran mean ashvatth ka arth samany pipal ka vriksh batalate haian; par bhagavanh ka kabhi yah ashay nahian hai. parantu yadi ise pipal hi kaha jay to bhi is prakaran mean isaki achchhi sangati baithayi ja sakati hai. par in sab batoan ko chho do, karan ki laukik batoan ke pher mean p dane se hamean kya prayojan? at: he shrotavrind! ab ap log yah alaukik granth hi shravan karean. is sansararoopi vriksh ko ashvatth kahane ka ekamatr karan isaki kshanabhangurata hi hai. is sansar-vriksh ki ‘akshay’ ke nam se bhi prasiddhi hai, par isaka jo kuchh garbhit arth hai, vah bhi sun lo. jaise samudr ek or se meghoan ke dvara sokha jata hai aur doosari or se nadiyoan ke dvara bhara jata hai. yahi karan hai ki n vah kabhi ghatata hi hai aur n kabhi badhata hi hai; parantu yah bhram tabhi tak rahata hai, jab tak meghoan aur nadiyoan ki kalee nahian khulati. (ashay yah ki yadi vrishti ka hona aur nadiyoan ka milana band ho jay, tab pata chale ki samudr kaise nahian sookhat hai.) isi prakar sansar-vriksh ki sthiti aur lay bahut jaldi-jaldi hone ke karan logoan ki samajh mean nahian ata aur isiliye log ise ‘avyay’ athava ‘akshay’ ke nam se sambodhit karate haian. jaise dani vyakti apana dhan vyay karake hi mooly ikattha karata hai, vaise hi yah vriksh bhi apana vyay karate rahane ke karan hi avyay jan p data hai. rath ka pahiya jab tivr gati se ghoomata hai, tab aisa lagata hai ki mano vah ghoomata hi nahian, athava jamin mean hi laga hua hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |