shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
yadi bhojan karane vale ko yah pata chal jay ki use vishakt bhojan parosa gaya hai, to vah bhojan chho dakar uth jata hai. thik isi prakar yah sansar ashashvat aur nashvar hai, jab yah bat man mean achchhi tarah sama jati hai, tab yadi koee virakti ko apane pas se door bhi kar de to bhi vah svatah pichhe ho leti hai. ab is pandrahavean adhyay mean bhagavanh shrikrishn is sansar ki anityata kaisi hai isake sambandh mean ek vriksh ke roopak ke dvara batalate haian. yadi j dasamet ukh da hua vriksh ulta rakh diya jay to vah sookh jata hai, par is sansararoopi vriksh ke sambandh mean yah bat nahian hai. is prakar ek roopak ke kaushal se hi bhagavanh is sansar ka avagaman band kar rahe haian. is adhyay ka kathan isi uddeshy se kiya gaya hai ki sansar ki nirarthakata siddh ho jay aur sv-svaroopi ‘ahan brahmasmi’ vali avastha sthayi tatha dridh ho jay. ab granth ka yah goodh rahasy maian bahut hi manoyogapoorvak spasht karana chahata hooan; to bhi ap log dhyanapoorvak sunean. paramanand ke samudr mean jvar utpann karane vale poorn chandr bhagavanh shrikrishn dvarikadhish kahane lage- “he pandukuanvar! jo vishvabhram mere svaroop ki prapti ke marg mean badhak hota hai, use yah vishv hi n samajh lena chahiye. tum yahi dhyan mean rakho ki yah sansar ek prachand vriksh hai, parantu samany vrikshoan ki bhaanti is vriksh ki j dean niche aur daliyaan oopar nahian haian aur isiliye yah bat sahasa kisi ke samajh mean nahian ati ki yah bhi koee vriksh hai. yadi kisi vriksh ki j d mean ag lag jay athava kulha di se kata jay to phir chahe us vriksh ka oopari vistar kitana hi adhik kyoan n ho, parantu vah j d se ukh d jane ke karan sahaj mean dharashayi ho jata hai. par yah sansararoopi vriksh is prakar asani se dhahaya nahi ja sakata. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |