shrijnaneshvari -sant jnaneshvar
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adhyay-14
gunatray vibhag yog
he parth! yadi svarn ke tabij mean svarn ka hi kunda baithaya jay to usamean kisi prakar ki bhinnata nahian ho sakati. thik isi prakar vishv ko apane se alag manana samichin nahian hai. tej ka jo aansh tej se nikalakar phir tej mean hi sama jata hai, usi ka nam kiran hai. bas, thik inhian kiranoan ki hi bhaanti atmaroop bhi hai. ahan mujhamean thik usi prakar hai, jis prakar sookshmakan prithvi mean athava himakan himalay mean hote haian. tarang chahe kitani hi chhoti kyoan n ho, par vah sagar se kabhi bhinn nahian hoti. thik isi prakar ‘maian’ bhi eeshvar se bhinn nahian hai. is prakar ki ekata ki bhavana se drishti ki jo anandapoorn vritti hoti hai, meri drishti mean usi ka nam bhakti hai. samast jnan ka sar aur yog ka sarvasv yahi praphullit drishti hai. jaise samudr aur meghoan ke madhy mean akhand dharaoan ki vrishti hone ke karan ve donoan ek dikhayi dete haian, vaise hi yah ullasapoorn vritti bhi hoti hai. kuean ke oordhv bhag aur akash mean koee jo d nahian laga rahata, par phir bhi ve donoan ek rahate haian. thik isi prakar jnani vyakti bhi bina kisi jo d ke us param purush ke sath ek rahata hai. jaise pratibimb se lekar bimbaparyant prabha phaili rahati hai, vaise hi yah soahanvritti bhi jivatma se lekar paramatmaparyant pahuanchi huee hoti hai. jab is prakar ki soahanvritti ek bar ban jati hai, tab vyakti us vritti ke sath svatah paramatm tattv mean sama jata hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |