shrijnaneshvari -sant jnaneshvar
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adhyay-14
gunatray vibhag yog
jaise dipak ki jyoti ke samane se andhakar bhag kh da hota hai, vaise hi nishiddh karm bhi usaki indriyoan ke samane se bhag kh de hote haian. jaise varsha kal mean mahanadi badh jati hai, vaise hi usaki buddhi bhi samast shastroan mean poorn roop se sanchar karati hai. jaise poornima ke din chandraprabha khoob joroan se akash mean phailati hai, vaise hi usaki vritti bhi jnan ke kshetr mean svatantratapoorvak chaturdikh vicharan karati hai. vasana-vritti ek jagah mean thahar jati hai, pravrittiyaan age ki or badhane se ruk jati hai aur man vishayoan ki or se virakt ho jata hai. kahane ka ashay yah hai ki jab sattvagun ki vriddhi hoti hai, tab vyakti mean hi yahi sab lakshan spasht roop se drishtigochar hone lagate haian aur yadi isi avastha mean usaka dehavasan ho jay to mano vaisa hi anand ka yog upasthit hota hai, jaisa sukal p dane par aur ghar mean uttam pakavan banane par aur svarg se kisi priyajan ke shubhagaman par hota hai. ghar mean jaisi sampatti hoti hai, yadi antarik vritti bhi vaisi udar aur adhir ho to bhala paralok-sadhan ke sath-hi-sath ihalok-sadhan bhi kyoan n ho? he dhananjay! bhala aise vyakti ki upama kahaan prapt ho sakati hai? isi prakar jo sattvagun sampann ho, usaki isake atirikt aur kaun-si gati ho sakati hai? karan yah hai ki jivatma jab charmotkarsh tak pahuancha hua shuddh sattv sath lekar yah bhog-sadhak sharir roopi ghoansala tyagakar bahar nikalata hai aur is prakar sattvasampann sthiti mean achanak is sharir se chhootata hai, tab vah ekamatr sattv ki hi moorti hota hai aur age chalakar vah jnanijanoan mean janm dharan karata hai. he dhanurdhar! yadi raja apana sara aishvary lekar kisi parvat par chala jay to tumhi batalao ki kya vahaan usake mahattv mean koee kami a sakati hai? |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |