shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
is prakar bhagavanh ne parth atm aur anatm ki sari vyavastha achchhi tarah se batala diya. jaise ek kalash ka pani kisi any kalash mean u dela jata hai, vaise hi bhagavanh shrikrishn ne apana sara atmajnan arjun ke havale kar diya. parantu akhir yahaan pradata kaun hai aur grahita kaun hai? kyoanki nar arthath arjun bhi narayan hi haian aur isaliye in donoan mean kisi prakar ka bhed hi nahian hai. phir shrikrishn bhi arjun ko apani vibhooti hi manate haian, parantu chho do in sab batoan ko. jab in sab batoan ki koee charcha hi nahian hai to phir maian hi kyoan isaki charcha karooan? kahane ka ashay yah hai ki is prasang mean shrikrishn ne apana jnan sarvasv hi arjun ko sauanp diya; parantu arjun ke man ko tripti nahian mili. usaki jnan-shravan ki lalasa uttarottar badhane lagi. jaise tel bhar dene par dipak ka prakash aur bhi adhik ho jata hai, vaise hi is shravan se arjun ki utsukata aur bhi tivr ho gayi. jab bhojan parosane vali grihini chatur, sugh d tatha udar hoti hai aur bhojan grahan karane vale bhi bhojan ke rasajn hote haian, tab bhojan parosane vali ke hath bhi tatha khane valoan ke hath bhi barabar chalate rahate haian. thik vahi avastha is samay bhagavanh ki huee thi. arjun ki ekagrata ko dekhakar bhagavanh ko vyakhyan dene ki chauguni sphoorti ho ayi. jaise anukool vayu ke bahane par bahut-se megh akash mean ikatthe ho jate haian athava chandr darshan se jaise samudr mean jvar ati hai, vaise hi shrotaoan ke utsahit hone par vakta ko bhi sphoorti hoti hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |