ज्ञानेश्वरी पृ. 512

shrijnaneshvari -sant jnaneshvar

adhyay-13 kshetr-kshetrajn vibhag yog kshetrakshetrajnayorevamantaran jnanachakshusha. bhootaprakriti mokshan ch ye viduryanti te paramh..34.. Om tatsaditi shrimadbhagavadgitasoopanishatsu brahmavidyayaan yogashastre shrikrishnarjuranasanvade kshetrakshetrajnavibhagayogo nam trayodashoadhyayah..13.. kshetr aur kshetrajn ke antar ka jnan rakhane vali jo buddhi hai, vastav mean vahi buddhi drishti se yukt hoti hai tatha vahi shabdarth ka thik-thik saraansh grahan karati hai. kshetr aur kshetrajn ka bhed janane ke liye hi buddhimanh log jnaniyoan ke dvar par matha tekate haian. isi ke liye hi santajan shantiroopi sampatti ka sanchay karate haian tatha shastroan ka adhyayan karate haian. kuchh aise bhi log haian jo isi jnan ki asha se yogabhyas ke madhmay se akashamandal mean u dane ki himmat juta pate haian. kuchh aise bhi haian jo deh ityadi samast parigrahoan ko trinavath manakar santoan ki charan-seva mean rat hote haian. is prakar log alag-alag rastoan se jnan ki abhilasha se prerit hokar age badhane ki cheshta karate haian. phir aisi cheshtaoan ke dvara jo log vastav mean kshetr aur kshetrajn ke bhed ka jnan prapt kar lete haian, abhi maian premapoorvak unaki arati utarata hooan. mahabhoot ityadi ke nana prakar ke bhed-bhavoan se yukt jo yah mayakrit prakriti vistrit hai, jo shukanalika nyay se vastav mean bandhak n hone par bhi apani-apani bhavananusar un logoan ke liye bandhak hoti hai, jo apane man mean yah bat usi prakar poornataya samajh lete haian ki prakriti vastav mean purush se bhinn aur prithakh hai. jis prakar mala ke vishay mean hone vala mithya sarpabhas mit jane par netroan ko is vastavikata ka jnan ho jata hai ki yah mala hi hai athava jaise sipi ko chaandi manane ka bhram mit jane par aankhoan ko yah saty drishtigochar hone lagata hai ki vastav mean yah sipi hi hai, vahi log brahm ko hastagat karate haian. jo akash se bhi vrihath hai, jo avyakt prakriti ke us par vale tat par sthit hai, jisake milate hi samy aur asamy ka bhed mit jata hai, jisamean akar ka namonishan nahian rahata, jisamean akar jivatv tatha dvait kabhi tik nahian sakata, jo shuddh advait hi hai, he parth! vah param tattv unhian logoan ke hath lagata hai jo atm aur anatm ki vyavastha ka jnan rakhate haian tatha jo rajahans ki bhaanti ekamatr saratattv hi grahan kar sakate haian.”

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar

kram sankhya

vishay

prishth sankhya

pahala	arjun vishad yog	1
doosara	saankhy yog	28
tisara	karm yog	72
chautha	jnan karm sannyas yog	99
paanchavaan	karm sannyas yog	124
chhatha	atm-sanyam yog	144
satavaan	jnan-vijnan yog	189
athavaan	akshar brahm yog	215
navaan	raj vidyaraj guhy yog	242
dasavaan	vibhooti yog	296
gyarahavaan	vishv roop darshan yog	330
barahavaan	bhakti yog	400
terahavaan	kshetr-kshetrajn vibhag yog	422
chaudahavaan	gunatray vibhag yog	515
pandrahavaan	purushottam yog	552
solahavaan	daivasur sampadvi bhag yog	604
satrahavaan	shraddhatray vibhag yog	646
atharahavaan	moksh sannyas yog	681