shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
jisaki drishti sada dhan par hi tiki rahati hai, tho de-se svarth ke liye thik vaise hi dhairy kho deta hai, jaise chianti ke halke-se dhakke se trin hil jata hai, bhay ka nam kanoan mean p date hi jo thik vaise hi dagamaga jata hai, jaise pair rakhate hi gaddhe ka jal ganda ho jata hai, badh mean bahati huee tumbi ki bhaanti jo apane manorathoan ke laharoan ke sath apane man ko bahaye chalata hai, jo duahkh ki bat sunate hi vaise hi vichalit ho jata hai, jaise vayu ka jhoanka lagane se dhool sudoor chali jati hai, jo kabhi ek jagah par sthir nahian rahata aur badaloan ki bhaanti idhar-udhar chalata-phirata rahata hai, jo kisi kshetr, tirth athava nagar mean jane ka nam nahian leta, jo vaise hi yahaan-vahaan vyarth vicharan karata rahata hai, jaise pagal giragit kabhi vriksh ki phunagi par chadh jata hai aur kabhi usaki j d ke pas a jata hai, jisaki dasha us mitti ke bane hue nad ki tarah hoti hai jo sirph usi dash mean sthir rahati hai jabaki vah jamin mean ga d di jati hai aur nahian to sada idhar-udhar ludhakati rahati hai aur isi karan jo sirph usi dasha mean ek jagah sthir rahata hai, jabaki vah leta rahata hai aur nahian to sada idhar-udhar bhraman karata rahata hai, usi mean ajnan khoob thoos-thoosakar bhara rahata hai, jo chanchalata mean bandar ki hi bhaanti hota hai aur he dhanurdhar! nigrah ka bal jisake antahkaran mean nahian hota, jo nishedh ko dekhakar usase usi prakar bhay nahian khata, jis prakar nale mean ayi huee pani ki badh baloo ke baandh se kuchh bhi bhayabhit nahian hoti aur use baha le jati hai. jo apane achar se vrat ka khandan karata hai, svadharm ko pairoan se kuchalata hai tatha yam-niyamoan ko nirash karata hai, jo pap se bhayabhit nahian hota tatha puny se rag nahian rakhata, jo lajja ki bel ko j d se ukha d pheankata hai, jo apani vansh parampara ki paravah nahian karata, jo vedajna ko apane se sada door hi rakhata hai aur is bat ka nirnay karana kabhi janata hi nahian ki kya karaniy hai aur kya akaraniy hai, jo usi prakar manamane nach nachata hai, jis prakar bandhanavihin saan d chaturdikh vicharan karata rahata hai athava vayu berok-tok bahati rahati hai athava sunasan sthan mean nadi-nale svachchhand roop se bahate rahate haian, jisaka chitt vishayoan mean usi tarah samast bandhanoan ko to dakar bharamata rahata hai, jaise netravihin hathi chaturdikh bhraman karata rahata hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |