shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
jise apane gurukul ka nam lete hi lajja hoti hai, jise guru-bhakti ruchikar nahian lagati, jo guru se vidya prapt karake ulte unhian se apani vidya ka abhiman karata hai, muanh se usaka namochcharan karana mano shoodrann sevan karane ke saman hota hai; par in lakshanoan ko batalane ke liye usaka nam to lena hi p data hai. ab maian guru-bhaktoan ka nam lekar is dooshit jihva ka prayashchit karata hooan, kyoanki guru-bhaktoan ka nam soory ki bhaanti chaturdikh prakash ka vistar karata hai. guru se droh karane vale vyaktiyoan ka nam lene se pap ka jo bhar a p da hai, us bhar se vani ko mukt karane ke liye itana prayashchitt karana avashyak hai. aj tak guru se droh karane valoan ko nam lene se jitana pap hua hoga, vah sab guru-bhaktoan ke namoan ko lene se ekadam dhul jayaga. he arjun! ab maian tumako ajnan ke doosare lakshan batata hooan; dhyanapoorvak suno. jo sada vichalit aur asthir rahata hai, jo sada sanshay se bhara rahata hai, jo vyakti bahyabhyantar jangal mean sthit us kuean ki bhaanti ghrinit aur tyajy rahata hai, jisake oopar to jha d-jhankha d aur kaante hote haian tatha jisake andar sirph jo vyakti dravy ke lobh mean p dakar apane aur paraye ka thik usi tarah koee vichar nahian karata, jis tarah bhookh se vyakul kutta khule aur dhake hue ann ka koee vichar nahian karata aur jahaan jo chij milati hai, vah sab hajam kar jata hai, jo kutte ki bhaanti niti aur aniti kuchh bhi nahian dekhata aur jab jahaan ji chaha, vahian raman karane lag jata hai, jo kartavy-karm ka samay chook jane par athava nity aur naimittik karmoan ke chhoot jane par bhi man mean jara-sa bhi duahkhi nahian hota, papacharan karanean mean jise kuchh bhi lajja nahian jan p dati. puny ke vishay mean jo sada nirutsahi bana rahata aur jisake man mean sada sanshay bana rahata hai, use spasht roop se ajnan ka putala hi samajhana chahiye. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |