shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
is prakar jo vyakti vriddhavastha ke in lakshanoan ka dhyan yuvavastha mean hi kar leta hai aur tab un sab lakshanoan se apane man mean ghrina karane lagata hai, vahi jnani hai. vah yahi sochata hai ki antatah sharir ki durdasha isi prakar ki hogi tatha sharirik bhogoan ko bhog chukane ke bad is sharir ka nash ho jayaga, tab atmakalyan ke liye mere pas bach hi kya jayaga? isiliye jab tak shravanendriyaan apana kam karana band n karean, usase pahale hi sab kuchh shravan kar lena chahiye aur sharir ke javab dene ke pahale hi sab jagah ki yatra ityadi kar leni chahiye. jab tak netroan mean dekhane ki samarthy hai, tab tak jo kuchh dekhate bane, vah dekh lena chahiye aur jab tak vani mook (gooangi) n ho, tab tak madhur vachan bol lena chahiye. hamean yah achchhi tarah se maloom hai ki age chalakar hamare hath loole hi ho jayange; lekin hathoan ke loole hone se pahale hi dan ityadi puny-karm in hathoan se kara lene chahiye. age chalakar jis samay aisi hin avastha avegi, us samay chitt pagaloan ki bhaanti ho jayaga. at: aisi avastha ane se pahale hi shuddh jnan ka sangrah kar lena avashyak hai. yadi aj hamean yah jnat ho jay ki kal chor akar hamari sari sampatti loot le jayange, to achchha yahi hai ki aj hi ham usaki raksha ki vyavastha kar lean. dipak ke bujhane se poorv hi use hava se bachane ke liye dhak dena chahiye. jis samay vriddhavastha avegi, us samay yah sara sharir vyarth ho jayaga, isaliye aj se hi is sharir se ekadam nirlipt hokar rahana arambh kar dena hi uchit hai. jise is bat ki janakari hai ki age marg avaruddh hai athava raksha ka prabandh nahian hai ya yah dekhata hai ki akashamandal mean megh ghir rahe haian, lekin phir bhi jo in sab batoan ki or dhyan n dekar ghar se bahar nikal p data hai, usaka ghat avashyambhavi hai. isi prakar jis samay vriddhavastha avegi, us samay yah sharir dharan karana ekadam vyarth ho jayaga. aisi sthiti mean vyakti shatayu bhi ho to bhi yah samajh mean nahian ata ki usake itani dirghajivi hone mean kya labh hai. jin tiloan ke danthaloan mean se ek bar jha de jane ke karan til nikal jate haian, ve danthal yadi phir jha de jayan to unamean se til nahian nikalate. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |