shrijnaneshvari -sant jnaneshvar
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adhyay-2
saankhy yog
avyaktoayamachintyoayamavikaryoayamuchyate . he kiriti! yah tarkavettaoan ki najar mean to ata hi nahian, par dhyanavasthit yogiyoan ko sada isi ke darshanoan ki utkantha lagi rahati hai. yah man ko sada durlabh hai. sadhanoan ki pak d ke bahar hai. he arjun! yah atma aparampar hai. purushottam hai. yah tinoan gunoan se alag tatha roop adi ki paridhi se bahar hai. yah anadi, nirvikar tatha sarvavyapak hai. he arjun! is atma ko isi tarah janana chahiye tatha yah mahasoos bhi karana chahiye ki yah sab jagah hai aur sabamean hai. bas, phir tumhara sab shok sahaj mean hi door ho jayaga.[1] ath chainan nityajatan nityan va manyase mritamh . yadi tum is atma ko avinashi n manakar ise vinashi hi manate ho, to bhi he arjun! tumhare liye shok karane ka koee hetu hi najar nahian ata, kyoanki utpatti, sthiti aur vinash ka pravah akhandaroop se sada chalata rahata hai. jis prakar gangajal ka strot nirantar pravahaman hota rahata hai, apane udgam sthal mean vah akhandit rahata hai tatha ant mean sagar mean samakar samaras ho jata hai aur is prakar vah jal yadyapi anavarat pravahit hota rahata hai, kintu phir bhi jaise bich-bich mean sarvatr usaka astitv drishtigochar hota hai, vaise hi yah jan lena chahiye ki utpatti, sthiti aur kshay-ye tinoan sthitiyaan sarvada paraspar mili-juli rahati haian. kalachakr ka koee aisa bhag nahian hai jisamean ye tinoan sthitiyaan jiv-jagat ke sath ju di huee n hoan. isiliye in sabake vishay mean tumhean shok karane ka koee hetu hi nahian hai; kyoanki yah sthiti svabhav se hi aisi hi anadi hai athava he arjun! yadi yah bat tumhean uchit n lagati ho ki ye sab log sada janmate aur marate rahate haian, to bhi tumhare liye is vishay mean shok karane ka koee hetu hi nahian hai; kyoanki yah janm aur mrityu donoan avashyambhavi haian-inhean kabhi koee tal nahian sakata.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |