shrijnaneshvari -sant jnaneshvar
|
|
adhyay-13
kshetr-kshetrajn vibhag yog
yahi nahian, use yah bhan bhi nahian hota ki maian amuk-amuk batean sahan karata hooan. jo kuchh prapt hota hai, vah sab atmasvaroop manakar sahan karata hai tatha usake liye us sahanashilata ka abhiman karane ka koee karan nahian hota. he suhridh, aisi bhedabhav rahit kshama jis vyakti mean ho samajh lo ki us vyakti ke karan svayan jnan ki mahimamandit hota hai. he pandav! aisa vyakti jnan ka adhar hi hota hai. ab maian arjav ke sambandh mean batalata hooan, suno. bhootamatr ke bare mean jaise pran-tattv ek hi prakar ka saujany dikhalata hai, vaise hi arjav bhi sabake sath bhedabhav rahit vyavahar karata hai. jaise soory kisi ko apana hitaishi samajhakar us par apane prakash ka vistar nahian karata athava akash-tattv jaise samagr akash ko samabhav se vyapt rakhata hai, vaise hi arjav sampann vyakti sabake sath ek-sa vyavahar karata hai. bat yah hai ki aisa vyakti jagath ki sthiti bahut achchhi tarah jan chuka hota hai aur use is bat ka samyakh jnan ho chuka rahata hai ki jagath ke sath mera atmaiky ka bahut hi purana sambandh hai. yahi karan hai ki apane aur paraye ka use kabhi bhan nahian ho sakata. vah jal ki tarah pratyek vyakti ke sath talamel baitha leta hai, usake man mean kisi ke prati bura bhav nahian ata, usake vichar nirantar vayu ke pravah ke saman ekadam saralaroop se chalate haian aur use kisi prakar ki shanka athava aur koee bhav sparsh hi nahian karata. jaise mata ke samaksh jane mean balak ko kisi tarah ki shanka nahian satati, vaise hi logoan ke sammukh apane manobhav prakat karane mean bhi use kisi tarah ki shanka nahian jan p dati hai. he dhanurdhar! jis samay kamal ek bar khil jata hai, us samay phir usaka koee bhag band nahian rah jata. thik isi prakar usaka man bhi ekadam khula rahata hai aur usamean kahian koee chhipa hua aansh nahian rah jata. jaise koee ratn ek to pahale se hi svachchh ho aur oopar se us par tejasvi kiran p dean, vaise hi usaka man ek to pahale se hi nirmal hota hai aur phir us man ke sath hone vali kriyaean bhi utani hi nirmal hoti haian. |
|
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |