shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
ab dhriti ka vivechan suno. in panch mahabhootoan mean svabhavit vair bana rahata hai. aisa nahian hota ki jal se prithvi ka vinash n ho. tej jal ko sukha deta hai, vayu ke sath tej ka vivad sada rahata hai aur gagan bahut sahaj mean vayu ko kha jata hai. isi prakar akash kisi any tattv ke sath nahian milata, par phir bhi vah sab mean samaya rahata hai aur sarvatr apani svatantr satta banaye rakhata hai. is prakar in panch mahabhootoan ki ek-doosare se nahian patati; parantu phir bhi ye paanchoan is deh-kshetr mean ikatthe rahate haian. itana hi nahian, ve apani janmajat shatruta ka parityag kar deh mean n keval ek jagah rahate haian, apitu, apane-apane gunoan se ek-doosare ka poshan bhi karate haian. jis dhairy ke karan unamean sahasa hone vala is prakar ka mel hota aur bana rahata hai, usi dhairy ko log dhriti nam se pukarate haian aur he pandav, in paiantisoan tattvoan ka jiv ke sath jo mel hota hai, usi ko is prakaran mean sanghat kahate haian. is prakar maianne tumako chhattisoan tattvoan ke bare mean spasht roop se batala diya hai. in sabako milakar jo chij banata hai, usi ko deh athava kshetr kahate haian. jaise rath ke alag-alag aangoan ke yog ko hi ‘rath’ kahate haian, oopar aur niche ke sampoorn avayavoan ke samooh ko jaise ‘deh’ kahate haian athava gaj-ashvoan ityadi ke samooh ko jaise ‘sena’ kahate haian athava aksharoan ke samooh ko jaise ‘vaky’ kahate haian athava jaladharoan ke samuday ko jaise ‘akash’ aur sampoorn lokasamuday ko ‘jagath’ kahate haian, athava tel, batti tatha agni- in tinoan ka ek sthan par yog hone par jaise ‘dipak’ hota hai, thik vaise hi jisake karan ye chhattisoan tattv ek roop hote haian usi ekaroop ko samudayik drishti se ‘kshetr’ nam se pukarate haian. inhian mahabhootoan ke ekaroop hokar kary karane se isamean pap aur puny ki phasal hoti hai aur isiliye ham bhi kautuk se ise ‘kshetr’ hi kahate haian. kuchh logoan ki drishti mean isi ka nam ‘deh’ bhi hai. par in batoan ko khianchakar badhane ki jaroorat nahian hai. vastav mean yah anant namoan vala hai. parantu parabrahm ke is par tatha j d-jagath ki simaparyant utpann tatha nasht hone vale jitane padarth haian, ve sab kshetr hi haian par unamean dev, manav tatha nag ityadi jo yoni-vibhag hote haian, ve sab gunoan (sattv, raj, tam) aur karmoan ki sangati se utpann hote haian. he arjun, in gunoan ke bare mean maian tumako age chalakar batalaooanga; par abhi maian tumako jnan ke vishay mean batalata hooan. kshetr aur usake vikaroan ka sampoorn varnan to tum sun hi chuke ho aur ab tum nirmal tatha shreshth jnan kya hai? isake vishay mean suno. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |