shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
panchamahabhoot, ahankar, buddhi, avyakt, dasoan indriyaan aur inake alava ek man, dasoan vishay tatha sukh-duahkh, dvesh, sanghat, ichchha, chetana aur dhriti- in sabaka vyakt svaroop hi kshetr hai. maianne kshetr ke tattvoan ki yah namavali tumako batala di hai. ab maian tumako yah alag-alag batalata hooan ki mahabhoot kaun haian? vishay kaun haian aur indriyoan ka kya svaroop hota hai. prithvi, jal, agni, vayu aur akash- ye panch mahabhoot haian. jagrath avastha mean jaise svapnavastha ka abhav hota hai athava jaise din ke samay chandrama adrishy rahata hai athava praudhavastha ke sannikat pahuanche hue balakoan mean jaise taruny daba hua rahata hai athava band kali mean jaise sugandh band rahati hai athava kashth mean agni jaise chhipi rahati hai, vaise hi jo prakriti (maya) pet mean chhipa rahata hai aur phir sharir ki rudhir ityadi dhatuoan mean chhipa hua tap kupathy ke nimitt ki pratiksha kiya karata hai tatha kupathy ka vah nimitt milate hi tatkshan rogi ka bahyabhyantar sab kuchh vyapt kar leta hai, vaise hi jab panchamahabhoot ikatthe hote haian aur is deh ka akar banata hai tab jo is deh ko chaturdikh nachane lagata hai, he kiriti! usi ko ahankar janana chahiye. is ahankar ki batean bahut hi vilakshan haian. yah ajnaniyoan ko to jyada nahian satata, par jnanijanoan ka gala pak dakar unhean nana prakar ke kleshoan mean dalakar nachata rahata hai. phir yaduraj ne kaha ki he arjun, jise buddhi kahate haian, use age batalaye hue lakshanoan se pahachanana chahiye. ab maian tumako vah lakshan batalata hooan, dhyanapoorvak suno. jis samay kamavasana prabal hoti hai, us samay indriyoan ki vrittiyoan ka bhedan karake vishayasamooh andar pravisht karate haian. tadantar jiv ko sukhoan aur duahkhoan ka jo anubhav karana p data hai, us vyavahar mean sukhoan aur duahkhoan ki jo thik-thik map karati hai, jo is chij ka nishchay karati hai ki yah sukh hai aur yah duahkh hai, yah puny hai aur yah pap hai, yah achchha hai aur yah bura hai, jisake sahayog se bhale-bure tatha b de-chhote ityadi ka jnan hota hai aur jisaki drishti ke dvara jiv ko vishayoan ki parakh hoti hai, jo jnan, tej ka mool karan hai, jo sattvagun ki vriddhi hai, jo jiv aur atma ko jo dati hai, he arjun, usi ko tum buddhi samajho. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |