shrijnaneshvari -sant jnaneshvar
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adhyay-11
vishvaroop darshan yog
tatpashchath jo divy tej samast vishv ko vyapt karake usake chaturdikh phaila hua tha, vah sab ab us shrikrishnaroop mean samavisht ho gaya. jaise atm vichar karate samay ‘tvamh’ pad ka ‘tath’ pad mean samavesh ho jata hai athava sampoorn vriksh ka antarbhav sookshm bij mean ho jata hai athava svapn ki sari batean jiv ke jagane par lupt ho jati haian, vaise hi shrikrishn ne apane sagun svaroop mean is vishvaroop ka yog ikattha karake rakh liya. yah bat bhi usi prakar huee thi, jis prakar soory ki prabha soory mean athava megh-samooh gagan mean athava samudr ki badh samudr mean sama jati hai. krishnamoorti ke akar mean vishvaroop-vastr ki tah lagi huee rakhi thi; use shrikrishn ne arjun ke prem se prerit hokar kholakar arjun ko dikhala diya; par jab unhoanne dekha ki us vastr ki lambaee-chau daee aur rang ityadi bhali-bhaanti dekh lene par grahak ko vah vastr pasand nahian aya, tab unhoanne us vastr ki phir poorv ki hi bhaanti tah laga li. is prakar jis svaroop ne apane asim vistar ke karan samast chijoan ko achchhadit kar rakha tha, vah svaroop ab shant aur saumy ho gaya. ashay yah hai ki un anant bhagavanh shrikrishn ne phir vahi purana chhota roop dharan kar liya aur bhayagrast arjun ka phir se samadhan kiya. jaise svapnavastha mean koee vyakti ek bar svarg mean jakar sukhi hota hai, par achanak jag uthane par vah vismit hota hai, thik vaisi hi dasha is samay arjun ki huee thi athava jaise sadguru ka anugrah hone par samast prapanch-jnan samapt ho jata hai aur yatharth tattv ka jnan hota hai, thik vaisi hi dasha shrikrishn ki moorti ke dekhane se us samay arjun ki huee thi. us samay arjun ko aisa pratit hua ki mere netroan ke samaksh vishvaroop ka jo parda a p da tha, vah ab hat gaya, yah bahut hi badhiya hua. us samay jab arjun ne phir se bhagavanh ka vahi pahale vala roop dekha, tab turant hi use is prakar ka apar anand hua ki mano vah mahakal par vijay prapt karake aya ho athava megh aur mahavayu ko bhi pratispardha mean pichhe chho d aya ho athava hath ke sahare satoan samudr par kar aya ho. jaise sooryast hone par gaganamandal mean taragan drishtigochar hone lagate haian, vaise hi use prithvi aur usamean ke samast jiv drishtigat hone lage. jab usane apane chaturdikh dekha, to use pahale vala kurukshetr dikhayi p da. usane apane donoan taraph apane sab bhaee-bandhuoan ko dekha, us yuddhabhoomi mean samast shooravir ek-doosare par shastr-astroan ki varsha kar rahe the. un shooraviroan ke banoan ke mandap ke niche usane apana rath bhi poorv ki bhaanti kh da hua dekha, usane yah bhi dekha ki bhagavanh shrikrishn to sarathy ke sthan par baithe haian aur maian niche kh da hooan.[1] |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |