shrijnaneshvari -sant jnaneshvar
|
|
adhyay-9
raj vidyaraj guhyayog
he pandav! jo in sab nam-roopoan mean vyapt hai tatha jo in sabaka mooladhar hai, jo is samast bhautik srishti ka usi prakar adhar hokar rahata hai, jis prakar jal ki tarangoan ka adhar jal hi hota hai vah adhar bhi maian hi hooan. jo anany bhav se meri sharan mean ata hai, usake jivan-mrityu ke chakr ka ant maian hi karata hooan; isaliye sharanagatoan ka sharany bhi maian hi hooan. maian hi anekatv dharan karake prakriti ke bhinn-bhinn gunoan ke dvara jagath ke pranaroop se karm karata hooan. yah samudr hai aur yah gaddha hai-is prakar ka bhedabhav soory kabhi nahian karata. vah samast jalashayoan par ek saman pratibimbit hota hai. isi prakar brahma se lekar samast praniyoan mean saman bhav aur suhridh-roop se rahane vala bhi maian hi hooan. he pandav! maian hi is tribhuvan ka jivan hooan. is srishti ki utpatti, nash ka karan bhi maian hi hooan. bij hi samast shakhaoan ko utpann karata hai, par phir bhi sara vrikshatv us bij mean samaya rahata hai. isi prakar sampoorn jagath adi sankalp se hi utpann hota hai aur ant mean usi mean samaya rahata hai. is prakar ka avyakt vasanaroopi jo sankalp-jagath ka bij hai, vah sankalp kalp ke ant mean vapas akar jisamean samata hai, vah bhi maian hi hooan. jis samay nam aur roop vinasht hote haian, vyaktiyoan ki vishishtata nahian rah jati, jati bhed samapt ho jata hai aur akar nahian rah jata, us samay se lekar adi sankalp ki vasana ka phir se sphuran hone ke samay tak samast sthavar jangam jisamean sukhapoorvak nivas karate haian, vah bhi maian hi hooan.[1] |
|
tika tippani aur sandarbh
- ↑ (278-295)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |