shrijnaneshvari -sant jnaneshvar
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adhyay-6
atmasanyam yog
jaise karo doan varshoan aur sahasroan janmoan ke pratibandhoan ko laanghata hua vah atmasiddhi ke nikat tak pahuanchata hai, vaise hi moksh-siddhi ke sare sadhan svatah hi usaka anusaran karate haian aur isiliye vah svabhavatah vivekaroopi samrajy ka svami ho jata hai. tatpashchath us vivek ka bhi vichar karane ka veg kunthit ho jata hai aur tab vah us parabrahm ke sath milakar ekakar ho jata hai jo vichar ke kshetr mean kisi prakar a hi nahian sakata. us samay man par chhaya hua megh door ho jata hai, pavan ki pavanata bhi band ho jati hai aur chidakash bhi apane-ap mean hi vilin ho jata hai. use vah agadh aur varnanatit sukh prapt hota hai jinamean oankar bhi apadamastak doob jata hai; isiliye usaka varnan karane mean bhasha bhi pahale se hi chuppi sadh leti hai. aisi jo brahmi sthiti hai aur jise sampoorn gatiyoan ki gati arthath param gati kahate haian, us amoort avastha ki vah moorti hi ban jata hai. vah apane poorv janmoan ka viparit jnanaroopi jal ka mal svachchh kar chuka hota hai, isiliye us avastha ke nikat pahuanchate hi usake sare vikat prasang usi jal mean doob jate haian. brahm-sthiti ke sath usaka vaivahik sambandh sthapit ho jata hai aur vah usi sthiti mean usase milakar ekakar ho jata hai. jis prakar idhar-udhar phaila hua megh akash ke roop mean badal jata hai, usi prakar vah apane vartaman sharir ke rahane par bhi vahi brahm ban jata hai, jisamean se sara vishv utpann hota hai aur phir jisamean vilin ho jata hai.[1] |
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tika tippani aur sandarbh
- ↑ (465-473)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |