shrijnaneshvari -sant jnaneshvar
adhyay-6
atmasanyam yog
aisa vyakti apane antahkaran ko jit leta hai; jisaki sari kamanaean shant ho jati haian, use kabhi yah bhan nahian hota ki paramatma mujhase prithakh aur door hai. jaise mail nikal jane par ant mean vishuddh sona hi shesh rah jata hai, vaise hi sankalp-vikalp ka jhag da mitate hi svayan jiv hi paramatma hota hai. jaise ghat ke vinasht hone par ghatakash ko akash ke sath milane ke liye kisi doosari jagah jana nahian p data, vaise hi jisaka mithya dehabhiman bilkul nasht ho jata hai, use paramatmaroop hone ke liye phir aur kuchh bhi nahian karana p data; kyoanki vah to pahale se hi paramatma se bhara rahata hai kyoanki pahale se hi paramatma sarvatr vyapt hai. aise vyakti ke liye shit aur ushn ke pravah, sukh-duahkh ke vichar aur manapaman ki bat sambhav hi nahian hoti. jin-jin margoan se soory jata hai, un-un margoan mean sab sthan prakashamay ho jate haian, vaise hi aise vyakti ko jo kuchh prapt hota hai, vah sab tadroop ho jata hai arthath vah sab usi ka svaroop hi hai. jaise megh se nikalane vali jaladhara kabhi samudr ke liye duahkhadayak nahian hoti, vaise hi yogishvar ke liye achchhi aur buri batean atmasvaroop hi hone ke karan kabhi kashtakarak nahian hotian.[1] |
tika tippani aur sandarbh
- ↑ (81-87)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |