shrijnaneshvari -sant jnaneshvar
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adhyay-4
jnanakarm sannyas yog
vah atmanand ki madhuri ka rasasvadan dinoandin badhati rahane vali ruchi ke karan adhik leta hai. vah asha ka parityag kar deta hai aur use ahankar ke sath nichhavar karake chho d deta hai. isiliye jis samay use jo kuchh samayanusar mil jata hai, usi par vah santosh karata hai aur ‘yah mera hai aur vah paraya hai’-is prakar ki bat bhi usake pas nahian ane pati. vah manushy drishti se jo bhi dekhata hai, vah drishy svayan ban jata hai aur vah jo kuchh sunata hai, vah shravy vishay vah svayan bana hua hota hai. pair se chalata hai, muanh se kuchh bhi bolata hai, is prakar jitane bhi kriya-kalap (vyavahar) usase hote haian, ve sab kuchh aangaroop se vah svayan bana hua hai arthath sampoorn vishv usake liye atmaroop hota hai. phir bhala aise manushy ke liye kaun-sa karm kab badhak ho sakata hai? jis dvaitabhav se matsar utpann hota hai, vah dvaitabhav jis manushy mean rah hi nahian jata, usake vishay mean yah kahane ki jaroorat hi nahian rahati ki vah nirmatsar hai, karan ki usake sambandh mean yah bat svatah siddh hi hoti hai. isiliye aisa manushy sarvatha mukt hi rahata hai aur isamean kuchh bhi sandeh nahian ki vah sab prakar ke karm karane par bhi akarma hi rahata hai. vah dekhane mean to sagun jan p data hai, par vastav mean nigurn hi rahata hai arthath gunatit rahata hai, isamean sanshay nahian hai.[1] |
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tika tippani aur sandarbh
- ↑ (108-144)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |