shrijnaneshvari -sant jnaneshvar
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adhyay-4
jnanakarm sannyas yog
maian mera ajatv (ajanma) bhav surakshit rakhate hue janm leta hooan aur karm shoony hone par bhi karmoan ko karata hooan. jo manushy mere alipt bhavoan ko janata hai, usi ko param mukt janana chahiye. is prakar ka manushy sansar mean rahakar bhi karmoan ko asakti se nahian karata aur sharir dharan karane par bhi sharir-bhav se nahian bandhata; aur jis samay vah panchatattv mean vilin hota hai, us samay vah mere hi svaroop mean a milata hai.[1]
samanyatah apane liye athava doosaroan ke liye jo gatagat ka shok nahian karate, jo kamanarahit hote haian aur jo krodh ke marg se nahian jate, jo mere svaroop se ot-prot rahate haian, jo sirph meri hi seva ke liye jivan dharan karate haian aur jo atmajnan se santusht hote haian, jinaki vishayoan ki priti nasht ho gayi hai, jo taparoopi tej ki rashi haian athava jo sab prakar ke jnan ke sthan haian aur jo svayan tirtharoop rahate hue any tirthoan ko bhi pavan karate haian, ve manushy sahaj mean hi mere svaroop ko prapt ho jate haian arthath madhroop hi ho jate haian. ham logoan ke bich mean koee bhedabhav nahian rah jata. dekho, yadi pital ka sara-ka-sara jang aur kalushy bilkul samapt ho jay, to phir sona prapt karane ka kaun-sa prayojan rah jata hai? isi prakar jo yam-niyamoan ke dvara tapaye jane par taporoopi jnan se khare ho jate haian, ve yadi mera svaroop prapt kar lean to isamean kisi ko shanka hi kyoan ho?[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |