vishay soochigopi git -karapatri maharajgopi git 12smartt matanusar isaka anvay ‘krichchhachandrayanadina n taptan tanuryasy soatapt tanuah’ arthath krichchh, chandrayan, parakh evan ekadashi adi vratoan ke dvara jisaka tanu tapt nahian hua vahi ‘atapt tanuah’ apakv amratuly hai. aise vyakti ko bhagavat-pad-prapti nahian ho sakati. tatpary yah ki bhagavat-pad-prapti-hetu tapt tanu hona anivary hai. hamare matanusar to chandrayan, krichchhadi anekanek kathinatam vrat tatha shankh-chakradi ko dharan karana bhi puny-karm hai atah vachhaniy hai tathapi bhagavat-viprayog-jany-tivratap se dagdh hote prani hi yatharth ‘tapt- tanu’ hai; is tap se dagdh prani ke sthool, sookshm evan karan tinoan hi ‘tanu’ dagdh ho bhasmibhoot ho jate haian. ‘jarayatyashu yakoshan[1] arthath animitta bhagavati bhakti, nishkam bhagavati bhakti, siddhi se bhi adhik mahattvapoorn hai. siddhi arthath mukti animitta bhagavati bhakti annamay, pranamay, manomay, vijnanamay, anandamay adi panchakoshoan ko, kanchukoan ko, shighratishighr jalakar bhasm kar deti hai, jaise- ‘nigirnamanalo yatha.’ jaise mukt ann ko jatharanal bhasm kar deta hai. bhagavat-viprayog-jany tivr-tapanubhooti ko prajvalit kar dena hi sampoorn vrat, yam, niyamadi dharm-kamoan ka antim lakshy, param purusharth hai. vastutah to adikal se hi pranimatr bhagavat-viprayog-tap se trast rahata hua bhi usaka anubhav nahian kar pata. jaise atap ke tap-santap ke anantar hi chhaya ke sukh ki mool pratiti ho pati hai, vaise hi, sanyog-sukh ke rasasvadan se hi viprayogajany tivratap ki anubhooti hoti hai; bhagavat-sannidhan pratyakshatah bhi prapt hota hai‚ yada-kada manasi anubhooti bhi hoti hai; manasi anubhooti ki mahima nirali hai. |
tika tippani aur sandarbh
- ↑ shri0 bha0, 3/25/32