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gopi git -karapatri maharaj
gopi git 9
bhakt to manata hai-
‘mohe itani jan bhali
thakur shri vrajaraj rangilo, thakurani vrishabhan lali.’
tatpary ki bhagavat-priti ke upayukt jnan hi vaanchhit hai kyoanki
‘jane binu n hoee paratiti. binu paratiti hoee nahian priti.
priti bina nahian bhagati dridhaee. jimi khagapati jal kai chikanaee..’[1]
moksh bhi amrit kaha jata hai. ‘tamev viditvaatimrityumeti nanyah pantha vidyate yanay. brahmavidapnoti paramh. tamev viditva amrit ih bhavati.’ ‘amritattvasyatu nashasti vitten’ ‘etadh abhayan amritan etadh brahm’ adi sthaloan mean amrit shabd se moksh hi nirdeshit hota hai. moksh roopi amrit sansar-santap ka nash kar deta hai. gopananaean kah rahi haian, he sakhe. devabhogy amrit rogadi dosh evan maha santapoan ka nash kar deta hai parantu apaka kathamrit to dosh ke sath hi sath sansar ke maha santapoan ka nash kar deta hai. atah ham apake viprayog-jany darun tap se vidagdh hoti huee bhi mrityu ko prapt nahian ho pa rahi haian. he sakhe! jisaka hamane antahkaran, antaratma, rom-rom se aliangan-pariranbhan kiya usaki keval katha sunakar hamari vahi dasha hoti hai jo tapt-lauhapatr mean p de hue jalabinadu ki hoti hai. ‘tapte lauh patre yatha jivanan jalan nikshiptan sath tatkshanamh viliyate.’ jaise tapt -lauh patr mean p da hua jal-bindu t daph da kar tatkshan vinasht ho jata hai vaise hi, apake n rahane par apaki keval kathamatr sunakar hamako bhi t daph dahat hoti hai tathapi ham mar nahian pati kyoanki apaki katha hi amrit hai.
‘santyaj sakhi tadudantan yadi sukhalavamapi samihase sakhyaah.
smaray kimapi taditaradh vismaray hant mohanan manasah..’
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