vishay soochigopi git -karapatri maharajgopi git 9tathapi yavadasavanavarthan soote tavat pratyahamarshen sahishnutayavartate iti sapratyavamarshah. arthat, jo sudha-maha-hada avagahi, param-kushal devagan haian unako bhi pap-jany duahkhagni-kanika ko bhogana p data hai. agnihotradi jany puny ke rahate hue bhi agni saumyadi- pashvalamb janit svalp pratyaval ka bhi bhogana hi hota hai. ‘prayashchitenapihartumh ashakyaah prayashchit bho hiansadi janati pratyavay ka nirakaran nahian kar pata atah dev-sudha ke pan-karta ko pratyotkarsh bhi bhogana hi p data hai; etavata itar amrit se kathamrit hi shreshth hai. ‘shrimadatatan bhagavath katha shrimath’ shriyukt evan sushant hai; itar amrit dev-sudha madak hai. dev-sudha ka pan kar log matt ho jate haian, kartavyakartavy ka jnan bhool jate haian. iandr jaise bhi dev-sudha se madandh ho anarth ke bhagidar hue bhagavat-kathamrit vyakti ko bhi santvana evan shanti pradan karata hai. ‘atatan’ ‘vyapakan’ yah kathamrit sarv-vyapt hai; dev-sudha parichhinn hai atah usako prapt karane ke lie devasur-sangram hua parantu kathamrit aparichhinn hai atah sarv-hitakari hai. bhagavat- kathamrit ‘shriyukt sushant’ evan atatamh’ shriyukt, sushant evan sarv-vyapt hai atah ‘shrimadatatamh’ hai. ‘shravan mangalam’ bhagavat- kathamritan shravan matr se hi mangalakari hai. dev-sudha anushthan-sapeksh hai ‘tatru anushthanasapekshamh’- itana hi nahian, usaka vidhi- poorvak pan hi phal- paryavasayi hai, parantu kathamrit ke shraddhabhakti poorvak shravan se hi kam-krodhadi durgunoan ka shaman evan kathamrit prapti mean ane vale vighnoan, antarayoan ka apanodan ho jata hai. atah bhagavat-kathamrit sadhan roop bhi hai, sadhy phalasvaroop bhi hai. durga saptashati ka shlok haiah-‘shrutan harati papani tatharogyan prayachchhati’ |
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