vishay soochigopi git -karapatri maharajgopi git 8‘arthat ati pataki prani bhi ek nimish matr ke lie bhi achyut ka dhyan kar le to vah atyant utkrisht evan patitoan ka uddhar karane vala ho jata hai. jisaka antahkaran jitana hi shuddh hai vah utane hi alp ayas se apane hriday mean bhagavat-svaroop ka sakshatkar kar leta hai. bhagavat-svaroop prakaty, bhagavat-shuddhata se bhagavat-sakshatkar buddhi-shuddhi sapekshy hai. ekagrata se chitt shuddhi hoti hai; shuddhata se bhagavat-svaroop madhury atyant divy roop mean prakat hota hai. jaise ayaskantamani shuddhalauh ka akarshan kar leti hai athava jaise soory-chandrama ki sthiti vishesh se hi rahu ka darshan hota hai anyatha nahian, vaise hi atmaram chittakarshatv bhagavanh ka gun hai; atmaramoan ke bhi chitt ka akarshan kar lete haian. ‘svasukhenaivanibhritan paripoornan chetoyasyasau svasukhanibhritachetaah tadvyudastany-bhavah tenaiv vyudastah anyapadarthasy bhavah sattayenasau.’ arthat, jisaka chitt svaroop bhoot paramanand sudha-sindhu se paripoorit hai atev jisaki buddhi mean tadbhinn kisi vastu mean bhavana udbuddh hi nahian hoti aise vyas nandan bhagavanh shukadev ka man bhi dhyan karate hi bhagavan shrikrishnachandr paramanand kand mean akrisht ho gaya; atm-kam, poornakam, param- nishkam, atmaram bhagavanh shukadev ka chitt anandakand, sachchidanandaghan, poornatam purushottam, paratpar prabhu bhagavan shrikrishnachandr svaroop mean balath akrisht ho gaya. astu, bhagavath chintan se hi bhagavath-svaroop mean akarshan evan rag hota hai. ‘dravate yasy chittan’ vakh gadgadh ho jati hai; netr anandashru paripoorit ho jate haian tatha aang-aang romaanch-kantakit ho jata haian. kramashah premodrek-jany vishesh shaithily ke karan chitt dhyey-svaroop ko grahan karane mean bhi vivash ho jata hai. ‘param prem pooran dou bhaee. man budhi chitt ahamit bisaraee..[1] |
tika tippani aur sandarbh
- ↑ manas, ayodhya 240