vishay soochigopi git -karapatri maharajgopi git 7bharatavarsh ke shrot, smartt dharm ka rakshan varnashram-vyavastha par adharit hai. bhagavatadikoan ke praman se bharatavarsh ka pariman nau hajar yojan hai; is parinam ke adhar par vartaman samast bhoomandal hi bharatavarsh ke antargat a jata hai. ‘shrimadbhagavat’ mean prapt varnan ke anusar hi any asht varshoan ke nivasiyoan ke lakshan divy haian; atah pratit hota hai ki ve asht varsh vartaman mean adrisht haian. jaise atal, vital, sutal, talatal adi vartaman mean upalabdh nahian haian athava jaise svarlok adikoan ka sthool roop hota hi nahian vaise hi uparyukt asht-varsh bhi vartaman mean adrisht hi haian. jaise vyapak hote hue bhi atma ka hriday mean hi vishesh roop se prakaty hota hai, vaise hi vyapak dharm tatha shastr evan unake palak bhagavanh ka bharat mean vishesh roop se prakaty hota hai. bharat ke hi jnanalok aur dharm ke prabhav se vishv avalokit evan dharmapramanit hota hai. manu kahate haian, ‘eteddeshaprasootasy sakashadagrahajanmanah. arthat, is desh mean utpann brahman se prithvi mandal ke sanpoorn vyakti apane dharm ko sikhean. jaise sharir ke hast-padadi anyany aangoan ke shushk ho jane par bhi jivan rah sakata hai, parantu hriday ke shushk ho jane par jivan nahian rah sakata vaise hi prithvi-mandal ke any deshoan ke dharm evan eeshvar se chyut ho jane par bhi vishv rah sakata hai parantu vishv-hriday bharat ke dharm-shoony hone par vishv ka sanhar nishchit hai. etavata bharat ke dharm aur shastr se vimukh hote hi vishv-nash ki sambhavana ho jati haiai. jaise sarvag ki apeksha hriday ki raksha ka dhyan adhik hota hai vaise hi vishv-hriday bharat ke dharm evan shastroan ki raksha hetu hi yahaan bhagavanh ka barambar prakaty hota hai. shastroan ko dekhane se vidit hota hai ki svargadik ke saman bhoolok mean bhi bahut se khand karm-bhoomi nahian apitu bhog-bhoomi hi haian. |
tika tippani aur sandarbh
- ↑ manusmriti 2. 2