vishay soochigopi git -karapatri maharajgopi git 5tatpary ki sarvantaryami sarveshvar bhagavanh bhakt ki kamanaoan ki poorti karate hue unake hetu ka unmoolan karate haian. samany siddhant hai ki ‘havisha krishnavartmev bhooy evabhivardhate.’[1] jaise agni mean ghrit ki ahuti dene par agni adhikadhik prajvalit hi hoti hai vaise hi kamanaoan ki poorti ke prayas se kamanaean bhi uttarottar vriddhigat hoti haian. sath hi, ati utkat kamana hone par sampoorn jnan-vijnan ka upadesh bhi nirarthak jata hai. mamata-pariplut prani ke sammukh jnan-vijnan ki katha oosar bhoomi mean boe hue bij ke saman nirarthak hai. ek bar maian apani aankhoan se apane aradhy ki madhur manohar moorti ka darshan kar looan phir apake uttam nirgun jnan ka upadesh sunooanga. tatpary ki utkat kamana hone par prani vaanchhit-prapti se hi santosh prapt kar sakata hai. tath-tath padarth ki prapti hi is asvabhavik roop se vriddhigat trishna ke upashaman ka ekamatr upay hai. etavata hi vedoan mean grihasthashram ka vidhan hai. yahaan tak ki shrutiyoan ne abhicharik karmoan ka bhi nirdeshan kiya hai. upanishadoan mean ‘damaniyan tu mrijy’ he prabhu! hamare dushmanoan ka sir pho d do, dhamaniyaan mianj do adi bhishan prarthanaean ki haian. shant, dant, uparat, titikshu, shraddhavanh, samahit, nivritti-parayan janoan ke dvara aisi stutiyaan nishchay ho adhikadhik ashchary ka karan haian. kintu in sabaka ek hi hetu hai - ‘upanishadah paripita gitaapi hant smritipathan nita. |
tika tippani aur sandarbh
- ↑ manusmriti 2. 215, shrimadbhagavat 9. 19. 14
- ↑ manas, sundar kaan. 57. 2
- ↑ manas, uttar ka. 110 gh 11
- ↑ rasagangadhar-pri. 694, kashi san., bhaminivilas, 2, 37