vishay soochigopi git -karapatri maharajgopi git 2‘sharadudashaye’ sharatkalin svachchh jalashay sadrish shant uparat titikshu samahit shraddhanvit chitt mean hi ‘drisha darshanen bhagavaddarshanen’ bhagavadh-darshan evan sakshatakar se antahkaran ki vishayakarakarit vrittiyaan tatha anirvachaniy ajnan donoan ka badhan kar lene vale vijn sadhak ka jagat mean patan athava bandhan nahi hota. ajnan evan prapanch ka sphuran hi bandhanakarak hai. karanabhoot ajnan, sushupti svapn evan jagrath tinoan hi avasthaoan mean anubhoot hote hue bhi nidrakal mean hi sarvadhik anubhooyaman hota hai tatha antahkaran ki vishayakarakarit vrittiyaan jagrath-kal mean hi sarvadhik prakhar hoti haian. vishayakarakarit vrittiyo ka sphuran hi jagat hai. adhishthanasvaroop paramatma ke vijnan mean jab prapanchabuddhi badhit ho jati hai tab upadanata evan nimittata paramatma mean hi badhit ho jati hai; is sthiti mean kary-karanatit shuddhasvaroop ki abhivyakti hai. jaise ek vish any vish ka prashaman kar svayan bhi shant ho jata hai, athava dugdh doosare dugdh ko shant karake svayan bhi jirn ho jata hai kianva jaise katak-renu (nirmali booti) jal ki malinata ko lekar svayan bhi niche baith jati hai aise hi mahavakyajany brahmakarakarit vritti itar sampoorn vishay-vishayini vrittiyoan ko samapt kar svayan bhi jirn ho jati hai. astu, jo vijn bhagavat-sakshatakar se ajnan evan ajnanajany vibhinn vrittiyoan ko badhit kar sthir ho jata hai usaka ‘sansare vadho n bhavati’ sansar mean vadh nahian hota hai; vinashjn ke hetu ajnan ke samapt ho jane par vinash asambhav ho jata hai. ‘sarasij’ ka arth ‘ajnan’ bhi hai; kahian-kahian saras shabd ka prayog brahm mean kiya gaya hai. udaharanatah ‘yadalokyahladan had iv nimajjyamritamaye’[1] arthath jaise koee prani amrit ke had mean nimajjan karake anand ka anubhav karate haian. astu sarasijan ka arth hua ‘brahmani-jatamh.’ |
tika tippani aur sandarbh
- ↑ shi. m. 25