vishay soochigopi git -karapatri maharajgopi git 2astu, sansar ke sampoorn shubhashubh jnan, shubhashubh vinirmukt bhagavat chith svaroop ka hi parinam hai tathapi shubhajnan grahy evan ashubh jnan agrahy. sachchitvath anand bhi sampoorn prapanch ka karan hai. jis prakar sarv visheshanamukt sath brahm hai usi prakar nirvishesh anand bhi shuddh parabrahm hi hai. shubhashubh-visheshanashoony sath-tattv heyopadeyarahit haian. satatattv hi sukh-duahkhadi shubhashubh-visheshanavishisht hokar hey athava upadey ho jata hai kyoanki kary-karan mean abhinnata hoti hai. jaise mrittika ka parinam ghat usase abhinn hota hua bhi moottika ke visheshan roop se bhi abhisht hai athava jaise ghatakash, mahakash ka avachchhedak hai aur usaka visheshan bhoot ghat bhi akash se abhinn hai usi prakar shubhashubh visheshan bhi sath-tattv se abhinn hi hai, tathapi vyavaharatah visheshan bhoot hokar usaka bhedak bhi hai. astu, sath evan chith ki tarah hi anand bhi shubhashubhatit brahmasvaroop bhoot hi hai. shuddh alamban evan uddipan ke yog se jis ras ki abhivyanjana hoti hai vah shubh ras tatha ashubh alamban evan uddipan ke yog se udbaddh rasabhivyanjana hi ashubh hai. shubhashubhatit vishuddh rasatmak svaroop hi sakshat parabrahm parameshvar hai. devata ke alamban evan dev-vishay ke uddipan ke sanyog se jis ras ki abhivyanjana hoti hai vah bhakti ke antargat a jati hai; rasasvaroop paramatma ke tath-tath devatasvaroop alamban evan uddipan ke sanyog se udbuddh bhav svayan hi rasatmak haian. laukik kant-kanta ke sangam se prasphutit rasabhivyanjana bhi moolatah rasatmak hi hai tathapi laukik alamban evan uddipan ke sanyog se prasphutit hone ke karan aprakritik nahian hai. vastutah shrriangar-ras hi aangi-ras hai, any sampoorn ras shrriangar-ras ke hi aang haian. bhagavan hi sampoorn ras ke adhishthata ev adhipati haian. bhagavannishth ras hi prasarit hokar sansar ke bhinn-bhinn rasoan mean parinat ho gaya. |
tika tippani aur sandarbh
- ↑ tai0 u0 3.6