gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png | shrimadbhagavadgita : trayodash adhyay
iti shrimadbhagavadgitasu upaninishatsu brahmavidyayaan yogashastre shrikrishnarjunasanvade kshetrakshetrajnavibhagayogo nam trayodashoadhyay:.. 13 .. is prakar bhagavanh ke gaye hue arthath kahe hue upanishad mean, brahmavidyantargat yog-arthath karmayog-shastravishayak, shrikrishn aur arjun ke sanvad mean, prakriti purush-vivek arthath kshetr-kshetrajn-vibhag yog namak terahavaan adhyay samapt hua. tilak ke anusar-[terahavean adhyay mean kshetr-kshetrajn ka vichar ek bar vedant ki drishti se aur doosari bar saankhy ki drishti se batalaya hai; evan usi mean pratipadan kiya hai ki sab kartritv prakriti ka hi hai, purush arthath kshetrajn udasin rahata hai. parantu is bat ka vivechan ab tak nahian hua ki prakriti ka yah kartrivy kyoankar chala karata hai. atev is adhyay mean batalate haian ki ek hi prakriti se vividh srishti, visheshatah sajiv srishti, kaise utpann hoti hai. keval manavi srishti ka hi vichar karean to yah vishay kshetr-sambandhi arthath sharir ka hota hai, aur usaka samavesh kshetr-kshetrajn-vichar mean ho sakata hai. parantu jab syavar srishti bhi trigunatmak prakriti ka hi phailav hai, tab prakriti ke gun-bhed ka yah vivechan kshar-akshar-vichar ka bhi bhag ho sakata hai; atev is sankuchit ‘kshetr-kshetrajn-vichar’ nam ko chho d kar satavean adhyay mean jis jnan-vijnan ke batalane ka arambh kiya tha, usi ko spasht riti se phir bhi batalane ka arambh bhagavanh ne is adhyay mean kiya hai. saankhyashastr ki drishti se is vishay ka vistrit niroopan gitarahasy ke athavean prakaran mean kiya gaya hai. trigun ke vistar ka yah varnan anugita aur manusmriti ke barahavean adhyay mean bhi hai.] |
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