gita rahasy athava karmayog shastr -bal gangadhar tilak
| chitr:Prev.png | shrimadbhagavadgita : navam adhyay
ananhyashchiantayanhto maan ye jana: paryupasate. (22) jo ananhyanishhth log mera chinhtan kar mujhe bhajate haian, un nithy-yogayukht purushoan ka yog-kshem mean kiya karata hooan. tilak ke anusar-[jo vashtu mili nahian hai, usako jutane ka nam hai yog, aur mili huee vashtu ki raksha karana hai kshem: shashhvatakosh mean bhi ( dekho 100 aur 292 shhlok ) yog-kshem ki aisi hi vhyakhhya hai aur usaka poora arth ‘saansarikht nithy nirvah ‘ hai. gitarahashy ke barahavean prakaran[1] mean isaka vichar kiya gaya hai ki karmayogi-marg mean is shhlok ka khya arth hota hai. isi prakar narayaniy dharm[2]mean bhi varnan hai ki- manishino hi ye kechith yatayo mokshadharmin:. ye purush ekanhtabhakht hoan to bhi pravrittimarg ke haian arthath nishhkamh-buddhi se karm kiya karate haian. ab batalate haian, ki parameshhvar ki bahut se seva karanevaloan ki anht mean kaun gati hoti hai-] (23) he kaunhtey! shraddhayukht hokar anhy devataoan ke bhakht ban karake jo log yajan karate haian, ve bhi vidhipoorvak n ho, to bhi ( paryay se ) mera hi yajan karate haian; (24) khyoanki sab yajnoan ka bhokhta aur shvami maian hi hooan. kinhtu ve tattvat: mujhe nahian janate, isaliye ve log gir jaya karate haian. tilak ke anusar-[gitarahashy ke terahavean prakaran[3] mean yah vivechan hai, ki in donoan shhlokoan ke siddhanht ka mahattv khya hai. vaidikadharm mean yah tattv bahut purane samay se chala a raha hai, ki koee bhi devata ho, vah bhagavanh ka hi ek shvaroop hai. udaharanarth, rrighved mean hi kaha hai ki ‘’ ekan saddhipn bahudha vadanthyaprian yaman matarishvanamahu: ‘’[4]–parameshhvar ek hai, paranhtu pandit log usi ko agni, yam, matarishhva ( vayu ) kaha karate haian aur isi ke anusar age ke adhhyay mean parameshhvar ke ek hone par bhi usaki anek vibhutiyoan ka varnan kiya gaya hai. isi prakar mahabharat ke anhtargat naraniyopakhhyan mean, char prakar ke bhakhtoan mean karm karane vale ekantik bhakht ko shreshhth[5] batala kar kaha hai– brahmanan shivikanthan ch yashhchanhya devata: shmrita:. ‘’brahma ko, shiv ko, athava aur doosare devataoan ko bhajanevale sadhu purush bhi mujhamean hi a milate haian’’[6], aur gita ke ukht shhlokoan ka anuvad bhagavatapuran mean bhi kiya gaya hai[7] isi prakar narayaniyopakhhyan mean phir bhi kaha hai- ye yajanti pitrinh devanh guyanshchaivatithastiantha. ‘’dev, pitar, guru, atithi, brahman aur gau prabhriti ki seva karane vale paryay se vishhnu ka hi yajan karate haian’’[8]. is prakar bhagavatadharm ke shpashht kahane par bhi, ki bhakti ke mukhhy mano, devataroop pratik gaun hai, yadyapi vidhibhed hoan tathapi upasana to ek hi parameshhvar ki hoti hai; yah b de ashhchary ki bat he ki bhagavat dharm vale shaivoan se jhag de kiya karate haian! yadyapi yah sathy hai ki kisi bhi devata ki upasana khyoan n karean; par vah pahuanchati bhagavanh ko hi hai tathapi yah jnan n hone se ki sabhi devata ek haian, moksh ki rah chhoot jati hai aur bhinhn bhinhn devataoan ke upasakoan ko, unaki bhavana ke anusar bhagavanh hi bhinhn bhinhn phal dete haian-] |
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tika tippani aur sandarbh
- ↑ pri. 383-384
- ↑ mabha. shaan. 348.72
- ↑ pri. 419-423
- ↑ rri.1. 164. 46
- ↑ gi. 7. 19 ki tiphpani dekho
- ↑ mabha. shaan. 341. 35
- ↑ dekho bhag. 10 pri. 40. 8-10
- ↑ mabha. shaan. 345. 26, 27
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